From threats of homosexual gang rape of two of God’s messengers to Lot’s offering his two virgin daughters to the mob to Lot’s wife dying from looking back at the destruction of Sodom to Lot’s daughters’ conspiring to get their father so drunk he would get them pregnant, chapter 19 is full of controversy for the modern mind. Actually, there are a lot of parallels between this account and Israel’s miraculous departure from Egypt after Passover.
The lessons of God’s covering His people’s rebellion and moving His dwelling among His people, symbolized in the appointed times of Yom Kippurim and Sukkot, were acted out on a human level during the dedication of the first temple.
This chapter is about justice and judgment, just as the book of Revelation is about justice and judgment. God could have taught this lesson to Abraham privately, yet God wants us to know He knew Abraham well. The LORD knew Abraham would keep God’s ways and would also make sure that his family and household would also keep and follow God’s ways. God knew that those who follow Abraham would follow his example.
Yeshua heals a woman with a back deformity, but the condition may have also been symbolic of the spiritually oppressed. Kingdom parables of the mustard seed and yeast in dough teach that God will build the kingdom from humble, oppressed beginnings to become greater than any superpower.
Abraham obeyed God and had himself and all the men in his household circumcised and they all agreed to do it, including Ishmael. In the flesh, there’s no reason for circumcision, but if you believe in God, there’s every reason for it. Actively trusting God’s words — called “faith” and “belief” — is what makes one righteous.
Yeshua gave an important message in the Temple on the Festival of Dedication — Chanukah — and the scribes and Pharisees asked Yeshua at that time an important question about His being the Messiah. What did He tell them, and why didn’t He directly answer their question? The lessons of Chanukah applied then and to the coming Day of the LORD.
People find it easy to criticize Sarai and Abram for their impatience in waiting for the son God promised them, but our insight is simply nothing more than hindsight. We aren’t any smarter or more faithful to God than they were.
Apostle Paul used as illustrations the two women, Sarai and Hagar, and the covenants God made with their sons, Isaac and Ishmael. Once you transgress a covenant, you have no hope, unless Someone better than you steps in with a second, better covenant.