Abraham seals a contract with King Abimelech for a well and seals it with a seven-fold oath in the form of seven ewes.
Abraham seals a contract with King Abimelech for a well and seals it with a seven-fold oath in the form of seven ewes.
Yeshua’s schooling of a Pharisee member of Israel’s ruling council on allowable actions on Shabbat seems disconnected from the parables that follow in Luke 14. Yet they all are threaded together with learning God’s view on justice, compassion and mercy then honoring God through lifelong commitment to those principles of the kingdom of Heaven.
Not honoring God by seeking that change of “glasses” for seeing the world — and seeing the One through Whom the change would come — doomed much of Israel to be scattered and regathered repeatedly.
On the surface, Paul’s message about Sarah and Hagar in Gal. 4:22-23 doesn’t make sense. After all, we all know how a man and woman come together to make a child.
Sarah symbolizes Heaven, and Hagar symbolizes the Earth. In the last days, God will glorify Jerusalem.
Yeshua (Jesus) the Messiah said, “I was sent only to the lost sheep of the house of Israel” (Matt. 15:24 NASB). Rather than replacing Israel, believers in Yeshua as the Messiah have joined Israel, the name for God’s people who have been and will be repeatedly scattered and regathered because a “deal” between God and Israel that was ultimately sealed with the blood of Yeshua.
Why did apostle Paul connect Hagar with Sinai and Jerusalem in Galatians 4? Was it to free believers in Yeshua (Jesus) as God’s Messiah from obedience to God’s Law?
“In 1st Kings 17:21–22, where Elijah lies down on the dead child three times and revives him, is this a Messianic reference, and if so, can you tell me it’s significance?” —Anna C.
Early rabbinical literature echoed the imagery of Yeshua’s description of Herod as “that fox.” There may not be a coincidence that Yeshua then refers to the love of God for rebellious Israel as a hen caring for her chicks. Some have claimed the “house left to you desolate” in this passage refers to Israel in favor of “the church,” but similar parables related by prophet Yirmeyahu (Jeremiah) suggest otherwise.