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Discussions Torah

Exodus 35-36: A rested development of God’s House

Exodus 35-36 is a repetition of the previous chapter about the design of the Tabernacle. It doesn’t emphasize the size or measurements of the Tabernacle, but the finer details. These chapters are all about the work or nonwork in the context of building God’s Tabernacle.

When the people of Israel passed the second test, by being patient while Moses was on the mountain for the second 40 day period, they were ready to start building the Tabernacle. Do we wait for God to work on our hearts before the rest of God’s work for us to be “built” as God’s temples?

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Discussions Prophets and Writings

2nd Kings 3: Moab illustrates that wages of rebellion against God are fear and death

Daniel Agee

There are many strange details in 2nd Kings 3, but the backstory is a rebellion of the ancient kingdom of Moab that roped in the northern and southern kingdoms of Israel and Edom to the southeast.

This chapter helps illustrate apostle Paul’s teaching that the “wages of sin is death” (Rom. 6:23). In this case, the wages of Moab’s rebellion was death.

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Discussions Torah

Exodus 34: Moshe Encounters God While Receiving the Replacement Tablets

Illustration of Moses (Moshe) seated on a mountaintop, wearing white robes with a red shawl, holding a stone tablet while a second tablet rests nearby. A glowing halo surrounds his head, and the background features a dramatic landscape with mountains, trees, and a radiant sky. Overlaid text reads: "Moshe Encounters God While Receiving the Replacement Tablets – Exodus 34." The logo "hallel.info" appears in the bottom right corner.

Some commentators believe God was angry at Moses for breaking those tablets with the 10 Commandments, but I don’t believe so. When Moses broke the tablets, Moses was simply acknowledging the fact that the people had already broken the covenant that just 40 days earlier they had promised to uphold when they said, “What you say, we will do.” So it was appropriate for Moses to break those tablets. But it was also appropriate that the tablets had to be remade.

Moses had a friendship with God that His contemporaries did not have. Paul says that thanks to Yeshua, we can approach God without a veil.

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Apostolic Writings Discussions

Luke 21:25-28: Sign and sound of the coming of the Son of Man

Jeff

Continuing our study of Yeshua’s “apocalyptic discourse” in Luke 21, Matthew 24-25 and Mark 13, this time we focus on the phrase “sign of the Son of Man.”

The Exodus from Egypt came before God gave the Law at Sinai. Israel was given freedom from slavery before they learned His law.

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Discussions Torah

Exodus 33: How do we find favor in God’s sight?

A watercolor of a wide, desolate camp with one tent set apart in the distance, bathed in divine light. At the top, the title reads, "How do we find favor in God's sight?" and in the lower right corner, it reads "Exodus 33" and the logo "hallel.info" with the hebrew letter het.

The events in Exodus 33 were a direct consequence of the golden calf in Exodus 32. After that incident, God commanded Moshe (Moses) to move his personal tent outside the camp where the people of Israel were camping. God is a gentleman. When He is not wanted, he leaves.

Moshe was a “shadow,” a teaching representation, of God; and Aharon (Aaron), of God’s Messiah, Yeshua (Jesus).

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Discussions Torah

Exodus 31-32: Golden calf and its aftermath

Richard Agee

The golden calf is synonymous with syncretism and rebellion against God. This incident profoundly shaped how Israel developed as a nation and how it devolved into two nations later. It also shows us how a small, powerful minority can change the character of a nation and indelibly mark it for good or bad.

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Appointments With God Atonement Discussions Torah

Exodus 30: Day of Atonement foreshadowed

The theme of Exodus 30 is what was to happen in front of the veil between the Holy Place and Most Holy Place in the Tabernacle. Moshe (Moses) was to make the oil and use it to anoint everything for the Tabernacle. It’s all about atonement, about Yom haKippurim, Hebrew for the Day of Coverings, a.k.a. the Day of Atonement (Lev. 16:11-15).

It’s boring if you just sit there and read it. But if you ask God while reading this, “What did you have in mind?” it becomes fascinating. What God set up here is not mere ritual. It’s a picture of the Messiah’s actions to atone for the deviations of the people of God from the guidelines of Heaven.