Is this of any value to us in the 21st century? Just as in Leviticus 21, Leviticus 22 is about the function and lifestyle of the High Priest in the physical plane. I want to reiterate this to try to not move this in the 21st century. Imagine you were living in Moshe: You were only a year beyond Mitsraim (Egypt), and you are learning this for the first time.
Author: Richard
All of Leviticus is primarily addressed to the priesthood, but Leviticus 21 is about qualifications of the High Priest, not regular priests or the lay Israelites. There are things that other Israelites can do, within limits that are totally forbidden to the High Priest. His family, descendants of Aharon (Aaron) is held to a higher standard than other families. This chapter also shows us how holy — set apart — our High Priest, Yeshua, was to be.
There are different punishments mentioned in this chapter: death, “cutting off from the people” or childlessness. God is simply warning the Israelites that He will not tolerate these types of sins that are commonly committed in Canaan. He is throwing the Canaanites out because of these kinds of transgressions. He is educating the Israelites and doesn’t want them to commit the same sins that got the Canaanites kicked out of the land. God is telling them what is holy and what is unholy.
The mysterious deity-king Molekh appears in the Bible for the first time. Canaanites and later Israelites sacrificed their babies in fire to Molekh. What power did this worship hold then and does it unsuspectingly hold now?
Lev. 19:19-34 may seem like a disjointed collection of rules about managing servants, textiles and crops. But when we see that these are used as symbols elsewhere for characteristics of people, we can learn God’s lessons that transcend culture and time.
Leviticus 19 is about God wanting us to be as holy as He is. If we couldn’t be holy as God is holy, God wouldn’t have told us to even try to be holy like Him. If it was utterly too difficult to do, He wouldn’t have told us to do it. This is not a random chapter, inserted out of the blue to dumbfound us. This isn’t merely a book of dos and don’ts.
The descendants of Israel had been in bondage in Egypt for 400 years. That’s not simply being slaves in Mitsraim (Egypt) but also being surrounded by Egyptian morals and cultural norms for all that time. After that long of a period of time, many were culturally Egyptian — assimilated — even though they were treated horribly by the Egyptians. And that is something that God caused to happen.
In this chapter, we have the first time that a pagan deity is specifically mentioned by name, but it’s a name with profound meaning.