We are continuing our New Testament study on the New Covenant as revealed in the writings of the Apostle Paul. Before figuring out “different gospel” Paul is speaking against in the letter to the Galatians, we should look at what “gospel” he presented to the Galatian congregations, as recorded in Acts 13:14-52.
Author: Jeff
The kind of presuppositions we bring to the New Testament can color our view of the Bible as a whole. This is a discussion series on the more difficult passages of the New Testament that anti-nomians often use to try to take us away from Torah and lead us to “freedom.”
Today, we look at 2nd Corinthians 3, which includes an involved discussion on the “new covenant,” “old covenant” and a “veil” over it, “ministry of the spirit,” “ministry of condemnation/death” and “ministry of righteousness.” As this passage is commonly interpreted, Paul taught that Christ abolished the “old covenant,” doing away with the “ceremonial law,” which was anything connected to the tabernacle/temple ministry. That would include Shabbat (Sabbath) and the other “appointed times to the LORD” as well as “clean” and “unclean” foods. This discussion will explore how Paul explained himself in this letter and in other writings on the same topic.
The kind of presuppositions we bring to the New Testament can color our view of the Bible as a whole. This is a discussion series on the more difficult passages of the New Testament that anti-nomians often use to try to take us away from Torah and lead us to “freedom.”
This is a recap of the themes weaved throughout the book of the Acts of the Apostles.
This gripping account of the voyage of Paul, Luke and companions to Rome underscores that we can trust God’s promises to Israel about the Messiah past, present and future and to us.
Paul appears before Festus, Felix’s successor as well as the Jewish King Agrippa and Queen Bernice. He made a very favorable impression on them yet he was already bound for Rome so his captivity continued.
Paul didn’t know it at the time but he spent two years of his life in jail thanks to the false accusations of the Sanhedrin, yet as he is called to defend himself, his demeanor remains calm and sanctified. Paul remains in jail as the Romans exchange Felix for Festus.