Continuing our study of Yeshua’s “apocalyptic discourse” in Luke 21, Matthew 24-25 and Mark 13, this time we focus on the phrase “sign of the Son of Man.”
The Exodus from Egypt came before God gave the Law at Sinai. Israel was given freedom from slavery before they learned His law.
We don’t want the Day of the LORD to arrive because of its sadly necessary turmoil, yet we hope for it. The main occupants of the heavens — sun, moon and stars — are going to appear dim and dark. It’s almost the reverse of Genesis 1. This is not going to be a good time. Yet, it’s dread and hope, wrapped in one.
One of the ways we can look at the mysterious apocalyptic phrase “abomination of desolation” is to see it as a “Tale of Three Cities” — Babylon, Tyre and Ninevah — and how all three cities are really symbolic of Yerushalayim (Jerusalem) herself. The carnage of the “abomination of desolation” will not come on Babylon, Tyre, Ninevah or any of our great cities of modern times like London, New York or Tokyo. From God’s prophets, we understand that it was and will be the people of Yerushalayim who will have a front row seat, and it will be for the same reasons for the previous desolations.
George Santayana said, “Those who cannot remember the past are condemned to repeat it.” We are blessed to read these repeated warning of the spiritual condition of people God calls before an “abomination of desolation” — and internalize the lessons.
Yeshua repeated warned His disciples to “be ready” for the Day of the Lord. Take note that Yeshua said, “When you see the abomination of desolation” and refers His listeners to the book of Daniel. Yeshua is warning us that the “abomination of desolation” was not a one-time event.
The main reason the Temple was desecrated and destroyed was due to syncretism — blending of belief systems. The reason God destroys the Temple is not because each were and will be flawed but the hearts of the people were flawed. Let’s learn from history and not repeat it.
As we prepare ourselves for the Passover and Feast of Unleavened Bread, let’s focus our attention on the group of Psalms that are called “The Egyptian Hallel.” The phrase “Hallelu Yah” — praise the Lord — shows up frequently in these Psalms. That is why they are nicknamed “the Hallel.” These are the Psalms that Jews in New Testament times commonly sang during the Passover seder and we see in the Scriptures that Yeshua and the Apostles sang “The Egyptian Hallel” with Him for the last time before His death.
Lamb Selection Day is closely connected with Yom haKippurim (Day of Atonement). Both occur on the 10th day of their respective months: first month for Lamb selection day and seventh month of Yom Kippur.
And the words of the herald for the Mashiakh (Messiah), Yokhanan the Immerser (John the Baptist), that Yeshua was “the Lamb of God Who takes away the sins of the world” (Jn. 1:29) further connects these two memorials of God’s salvation plan.
We only know of the poor widow in Luke 21:4, because Yeshua made note of her in a “teachable moment” with His key students. Both Mark and Luke record Yeshua’s testimony of her as an example of a faithful giver. Her faithfulness was not in the amount of her gift in terms of monetary value but in terms of the percentage she gave in proportion to what she had. She did not give just 10 percent or a portion from surplus but everything.
She may have already spent all the rest of her means just to get to Yerushalayim (Jerusalem) in the first place. But if those rich people had truly had a heart for the Torah, she would have come there in comfort, not in desperation and extreme poverty (Deut. 16:9–15; 24:19–20; 26:12–13).