Categories
Apostolic Writings Discussions Torah

Choose a selfless life for the salvation of the world (Deuteronomy 29–30)

Moses said effectively, “Choose life, not death” (Deut. 30:19-20). It sounds like such an easy thing to do. But the truth is that it’s easier to walk the path of death than it is to walk the path of life. Our “flesh” drags us to follow our own inclinations, what we think is right rather than what God thinks and what He has taught us is right. In the Torah portion נִצָּבִים Nitzavim (“standing,” Deut. 29:9-30:20), Moses tells us that the Torah is not too hard for us, but it can be immensely difficult for us if we are not following through in letting the Spirit of God lead us.

Categories
Apostolic Writings Discussions Torah

Covet or leave it: True path to contentment (Deuteronomy 24:17–25:19)

The Tenth Commandment tells us, “Do not covet…” (Ex. 20:17; Deut. 5:21). Coveting is not a word we often use in the modern English, but when we do use it, we usually define it as desiring someone else’s stuff.

But the Torah passage כי תצא Ki Tetze (“when you go forth,” Deut. 21:10-25:19) teaches us that there’s more at heart than just desire for that brand new car in your neighbor’s garage. We are taught to be content with what we have — especially, our spouse — and not to usurp or seize what’s not ours. Treating others fairly is part of the “Golden Rule,” also known as the “Second Greatest Commandment”: Love our neighbor as ourselves (Lev. 19:18).

Categories
Discussions Torah

What does the Bible have to say about socialism and racism? (Deuteronomy 11:26–16:17)

Socialism and racism are big topics of today’s society. Does the Bible have anything to say about these issues? Torah reading ראה Re’eh (“see,” Deut. 11:26–16:17) gives us Heaven’s insights into these two important matters.

Categories
Discussions Torah

How to pass on a long-lasting legacy of the New Covenant (Deuteronomy 3–7)

There’s a lot of misinformation in the Body of the Messiah about the role of God’s Law in “the gospel” — and whether it can or should have any role at all. But in the Torah reading ואתחנן Va’etchanan (“and I pleaded,” Deuteronomy 3:23-7:11), we see that a heart connection between Heaven and Earth is as much a central message of the 10 Commandments given to Israel by Moshe (Moses) as in the Sermon on the Mount given to Israel by Messiah Yeshua (Christ Jesus).

Our legacy — what will outlive us — is our impact on the culture by Heaven’s changing our “heart of stone” that weighs us down to the dead-end deeds of this world into a heart that beats in time with the footsteps of Yeshua.

Categories
Discussions Torah

Stand up against ‘spiritual gravity’ — aka ‘the flesh’ (Deuteronomy 1:1–3:22)

We live with gravity. Though considered a weak force, between the massive Earth and us on its surface, gravity keeps us grounded, but it can also crush us. In the International Space Station in orbit, astronauts don’t feel gravity, and they need something to grab onto and push off of something. But if you were to go to Jupiter, gravity is so strong, that it would crush humans and kill them instantly.

How much more will “spiritual gravity” (aka “the flesh”) drag us down, age us and crush us unless we morally stand against it?

In the Torah reading דברים Devarim (“words,” Deuteronomy 1:1-3:22), we learn that God wants us to moving forward — rather than going in circles like a stunt driver burning doughnuts on the pavement — repeating the same mistakes. God treasures us and wants us to reach our destination and enter His rest. One day His rest will encompass the entire world and what we learn and practice now is a preparation for that time. God is willing to help us standing against the gravity of our old way of life and help us stand for what is right.

Categories
Discussions Torah

Snakes on the brain: Poison of the critical spirit (Numbers 20–21)

What kingdom do you prefer to inhabit? The Kingdom of Death (that which doesn’t persist long term) or the Kingdom of Life (that which persists eternally)? Some believe that out of the ashes of chaos comes revolution that will result in a new golden age of peace, comfort and stability. But is this true?

The Torah section חֻקַּת‎ Chukat/Khuqat (“statute of,” Numbers 19:1–22:1) reveals the deadly viper poised to strike in the propaganda of our age.

Categories
Discussions Prophets and Writings Torah

Get a grip on God: Finding the why of the tassels (Numbers 15)

The Holy One of Israel associated the צִיצִתות tzitzitot (tassles, fringes) with locks of hair or flower blooms: sources of identification, things that draw our attention and harbingers of messianic hope. The tzitzitot that Yeshua haMashiakh (Jesus the Christ) wore as the quintessential Son of David brought hope and encouragement to those who followed Him, to hear His words and seek His healing through faith. In the Day of the LORD (i.e., the “latter days”), the tzitzit will continue to be a sign of faith, hope and healing for those who are looking for God.

Let’s explore from the Bible why these strings of fabric attached to the corners of the garments of the people of God can be anchors of faith — if they are worn with Heaven’s Torah written on our hearts.