Absolom’s political life begins after he retuned to Israel after his exile. He quickly gains the favor of many and he usurps David’s throne for a time. He stole the hearts of the people by claiming he just wanted to be a judge of Israel as Samuel and his predecessors had been judge. However, it is in Absolom’s heart to become king all along by crowning himself in Hebron, the city where David had become king. David leaves behind 15 people including five spies and 10 concubines.
Author: Daniel
This section of 2nd Samuel is the “second witness” of the veracity of the gospel authors and their testimony of Yeshua’s life, death and resurrection. As Yeshua told the pharisees in John 5:39, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” These Scriptures Yeshua calls the Pharisees to re-examine are the TaNaKh (Torah, Prophets and Writings). He tells them — and us — that the entire TaNaKh give us His story.
This chapter is the culmination of the tragic story of Amnon and Tamar. It’s been three years since the death of Amnon at Absolom’s hands and David’s heart is still heavy. Joab convinces a wise woman to tell an elaborate story to tug at David’s heart to convince him to allow his son Absolom to return to Jerusalem.
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2nd Samuel 13 — tying up loose ends
This discussion wraps up some dangling questions about the events that lead to Amnon’s death, Absolom’s exile and Absolom’s eventual return to Jerusalem. We also learn more about how cunning Jonadab really is and how this story gives us insights into the character of the Messiah and Satan.
Many passages in the Bible were written with a chiastic structure, which is like rhyming patterns in poetry but pairing similar information or concepts instead. That’s one reason why some passages seem to be highly repetitive. The point of chiastic structures is to point the reader to a key concept. Daniel explains that the Book of Esther is one large chiastic structure, focusing on a messianic prophecy in the middle.
We will compare three tragic “couples”: Adam and Eve, David and Bathsheba, and Ammon and Tamar. God repeats a story three times to help teach us a lesson about sin and transgression.
He’s also introducing Absolom as a Messianic figure. From here, we will be following his life closely for messianic clues.
After the prophet Natan (Nathan) confronted David over his adultery with bat-Sheba (Bathsheba) and murder of her husband, Uriah, David expresses true repentance — revealed in Psalm 51 — and is granted mercy.