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Discussions Torah

Numbers 30-36: We want Messiah to give us rest from our dumb oaths and vows

Yeshua the Messiah (Jesus the Christ) emphasized that vows and oaths are not to be taken lightly (Matthew 5:33-37). Why then did the Holy One of Israel give instructions about vows and oaths? Part of it is our distance from the original language and meanings of these words. Another part is we aren’t seeing the lessons from Heaven in these instructions, namely, that just as the LORD promises to give a land of rest to Israel, so too, should those who make promises be as faithful to them.

The dual Torah reading מטות Matot (“tribes,” Numbers 30-32) and מסעי Massei/Mase’y (“journeys of,” Numbers 33-36) take us to the end of the 40 years of wandering judgment against the rebellious first generation post-Mitzraim (Egypt).

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Discussions Torah

Numbers 22:1-25:9: God sent emissaries to the Gentiles too

The prophet Bilam (Balaam) is not an isolated individual, an anomaly in Scripture. He was not the first or last emissary to the Gentiles. God did not leave them without guidance. Bilam is a foreshadowing of the ministry of Saul of Tarsus, aka the apostle Paul, whose experience on the road to Damascus echoes the account in the Torah reading בָּלָק Balak of Bilam’s experience with a “recalcitrant” she-donkey.

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Discussions Torah

Numbers 16–18: Korah, an early anti-Messiah

There are no shortcuts to holding a position of authority in God’s kingdom. People who try to take shortcuts to greatness will not prosper in the end. Just as Aaron and Moses are examples of how God and Yeshua interact with each other, Korah is an example of the “spirit of antichrist” (1John 4:3).

Novelist Catherine Aird wrote, “If you can’t be a good example, then you’ll just have to be a horrible warning.” This fits very well this week’s Torah reading, aptly named קֹרַח Korakh/Korach, after the leader of this merry band of rebels.

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Discussions Torah

Numbers 8–12: Heaven wants you to be Spirit-filled

The Creator of all things, the LORD of Israel, sees what people do, but Heaven also wants to pour out the Spirit to help us become more like the Son of God.

That’s the subtext of Torah reading בְּהַעֲלֹתְךָ Beha’alotcha (“when you raise up” [the lamps]). It starts with Aaron’s lighting the menorah (seven-branch candelabra in the Sanctuary), which represents the fact that God can see all we offer to Him. There was also a lot of complaining, grumbling and jealousy, but the LORD was also able to “download” His Holy Spirit onto 70 of the elders of Israel, equipping them to share a little bit of Moses’ burden.

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Discussions Torah

Numbers 1:1–4:20: Adopted into God’s family

The lesson of the Torah reading בְּמִדְבַּר Bamidbar (“in the wilderness,” Num. 1:1–4:20) is the family of God started with Abraham, then his son Yitskhak (Isaac), his grandson Ya’akob (Jacob) and Jacob’s 12 sons. From that small family, the knowledge of God has spread all over the world.

It is the job of the Messiah — Yeshua (Jesus) — to find and gather all those who want to be adopted as God’s sons and daughters until He returns again. There will be no Gentiles in the Kingdom of God. All those who come in become part of Israel.

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Discussions Torah

Leviticus 21–24: How the High Priest deals with death

In the Torah reading אמר Emor (“to say, speak or tell”), we will spend most of our time together discussing how God instructed the High Priest and the priestly line to respond to the reality of death around them. We will also ponder how God teaches us to give and receive charity and the difference between legalism and obedience in keeping Torah and God’s appointed times, aka the festivals of Yisrael.

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Discussions Prophets and Writings

Amos 6-9: Only the Messiah can restore Israel’s Northern Tribes

Our sins affect other people, including our children and grandchildren or as Scripture says, “to the third and fourth generation.” We aren’t punished for our parent’s sins, but we have been affected by them. We suffer when other people sin.

The ancient House of Israel were so far gone, so utterly unrepentant that God’s only recourse was to send 90% of them to the grave and the other 10% into exile. The exile will end only when Messiah Yeshua returns to the earth.