Readings
- Numbers 13–15
- Joshua 2
- Hebrews 3–4
- Matthew 10:1–14
- Isaiah 6
- Zechariah 8:18–23
Shelach discussions
Promised Land and promised ‘rest’: Do we have enough faith to allow God to free us? (Numbers 13–14; Hebrews 3–4)
How you can rise above giant-sized fear (Numbers 13–15)
How the 10 spies of the Promised Land reveal the dangers of confirmation bias (Numbers 13–14; Joshua 2; Matthew 10)
Get a grip on God: Finding the why of the tassels (Numbers 15)
How we learn to walk by faith into God’s Promised Land (Numbers 13)
Numbers 13–15: 12 Israelites, 2 opinions, 1 very bad decision
Numbers 13–15: Lessons from D-Day and the giants of the Promised Land
Numbers 13–14
Aaron and Miriam ‘speak evil’ against Moses; spies ‘speak evil’ against the Land
Numbers 12 shows us the consequences of Miriam and Aaron’s jealously of God’s special relationship with Moses. Since they could not openly complained about God’s special treatment of Moses, they struck out against Moses’s by attacking his Cushite wife.
Numbers 13 shows us the story of the first spies who went out into the land of Israel to scout out the land. God told Moses to call out one leader from each tribe to be the spies of the land.
A bad report, a promise delayed
Instead of facing their fears about the “giants” in the Land, the spies ancient Israel sent into Canaan after the long journey from captivity in Mitsraim (Egypt) cowered and backed away and encouraged most of the people to do likewise. They lost their prize when they refused to walk forward where God told them to walk.
The same is true today: We will lose out on many blessings if we don’t move forward when God tells us to. When the Israelites doubted God’s word and refused to enter the Land, He took the blessing away from the majority of that generation of forever. They never entered into the promise. But for Caleb and Joshua, the promise was delayed to them for 40 years. Joshua and Caleb paid a price for the cowardice and unbelief of their peers.
Trusting in God and His apostles
The shockwave of Israel’s shrinking back from entering Canaan under the LORD’s protection reverberated for the next 40 years of wandering and throughout time. It’s all about trusting God when the task seems too big and the means so meager. This faith in God’s apostles — shelakhim, or “sent ones” — is crucial to entering God’s rest.
Numbers 15
Of tassels of blue, Sabbath reverence and offerings
After the accounts of rebellion and fear in trusting God’s leading into Canaan (Numbers 13–14), there’s this passage talking about types of offerings, tying blue-corded fringes on clothes and setting aside a memorial portion of each loaf, called challah. These may seem like grab-bag topics, but they all are connecting to a life of faith.
One law for Israelite and foreigner
There is a difference between sins done in ignorance vs. those done willfully. But there is no substantial difference between how the native Israelite and the sojourner are judged under God’s instructions and called to repent.
Tzitzitot a sign against rebellion; rebellions of ‘stick man,’ Korah and Reubenites
This section could be titled, “The Three Stories of Rebellion”: of a man collecting firewood on Shabbat, of Korah, of two families of the tribe of Reuben. God dealt with each rebellion in a different way. All imprinted in the minds of the people over and again God was the one in charge, and it was God’s prerogative to choose Moses and Aaron.
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