Yeshua the Mashiakh told us the two greatest commandments were to love God unreservedly and to love other people unselfishly (Matt. 22:34–40; Mark 12:28–31; Deut. 6:4–6; Lev. 19:18). Learning what the LORD would do in a situation — to walk as He walked (1Jn. 2:6) — is at the heart of this week’s Torah reading מִּשְׁפָּטִים Mishpatim (“judgements,” Ex. 21:1-24:18).
The standard companion reading (haftarah) from the Writings and Prophets for Mishpatim is Jer. 34:8–22, 33:2–26.
The following are recorded discussions by Hallel Fellowship teachers on Scriptures related to Mishpatim.
Journey to the 10
Exodus 12–20 recounts a transformation of Israel from a people in bondage to a truly free nation of ambassadors of the Kingdom of God. This “Journey to the 10” is a path each believer should take before and after baptism to become fully mature, not lacking anything. (Start the series of studies from the beginning.) This is the backdrop for Exodus 21–24.
Yeshua told us that the second greatest commandment was to “love your neighbor as yourself.” How do we go from loving our neighbors on a theoretical level to a practical level? Exodus 21 doesn’t just show us how people should treat people. It also teaches us how God treats people. God is going to treat you the same way you treat others. If you abuse people, God will allow abuse to come to you. If you are kind to others, God will be kind to you.
The judgments that God gave Moshe (Moses) to teach the Israelite people tell us a lot about God’s character and personality. We learn how God sees us as well. It’s a difficult section to go through because these judgements cover so many issues that aren’t related directly to one another but these things have been written down for us to learn. These judgements are written for us so we can avoid incurring them on ourselves.
In Exodus 24, we read that after the revelation of the 10 Commandments, God wanted to reveal more information to Moshe (Moses) but for part of that journey, he brought an entourage. God told Moshe to appear before Him but God also called for Aharon (Aaron), Nadab ben Aharon, Abihu ben Aharon, and 70 of the elders of Israel to meet with Him on the mountain first for a seven-day feast, and they did meet Him.
Recent posts in Torah
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- Parashat Chayei Sarah (חיי שרה): Genesis 23:1-25:18 - November 5th, 2017
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- Parashat Ha'azinu (האזינו): Deuteronomy 32 - September 17th, 2017