Passages discussed.: 1st Corinthians 11; Exodus 13; 1st Corinthians 5; Matt. 16:1-12; 2nd Tim. 2:18-21.
Today is the 15th day of the first month, also called Aviv in the Bible. We are continuing our “Journey To the 10” which is the retelling of the journey from Egypt to Sinai.
Today is the 15th day of the first month of God’s year (Exodus 12). We are continuing our “Journey To the 10” which is the retelling of the journey from Egypt to Sinai. This discussion explores the meaning of leaven that God wants believers to remove from their lives.
Paul had been attacked by those in the temple who thought he had brought uncircumcised believers from the nations inside while he was bringing four Nazarite vow-takers into the temple at the end of their time. The Roman commander in Yerushalayim pulled Paul out of the melee, and Paul received permission to address the crowd. The gathering quietly listened to his talk until he mention that the “Righteous One,” i.e. Messiah, had sent Paul to give the good news of God to the nations.
Hindsight can be a beautiful thing but sometimes hindsight blinds us rather than illuminates us. As the people of Israel are ready to leave Egypt for good, they have little idea of the epic journey has in store for them. As we read the story of Yeshua’s life in the New Testament, we have the same benefit and “curse” of hindsight as we read about the last few weeks of his life. We tend to be a little judgmental towards His favorite disciples because of they lacked a true understanding of Yeshua’s mission until after His death and resurrection. Today, ignore hindsight and discover some truths in these stories that hindsight otherwise obscures.
Few generals and kings approach an upcoming battle and know for absolute certainty that they will be dead by the end of it. This was Saul’s predicament here. The burden of that knowledge must have been unbearable. Questions about how Saul actually died abound since there seems to be two different version of the story in the Scriptures which need to be reconciled. This chapter also sparked conversation about ancient Israelite burial methods and suicide.
The exile of the Israelites in the land of Egypt comes to a climatic end with the 10th plague — the death of the firstborn — and the first Passover, or Pesakh in Hebrew.
Paul returned to Yerushalayim (Jerusalem) to celebrate one of the appointed times of the LORD. While there, the leadership of the body of believers there note the great work God’s Spirit is doing among the nations but point out opposition from some believers who claim that Paul is teaching believing Jews to disregard Torah — the first five books of the Bible — and tradition. This was a revisiting of the ruling by the Yerushalayim Council, recorded in Acts 15, on what standard the new believers from the nations were called to follow.
Some claim this passage shows Paul’s “being all things to all people,” by going along with the supposedly obsolete Torah. A new body of New Testament scholars are warming to what’s called the New Perspective of Paul, which views the traditional interpretation of “works of law” in the letters to the Galatians and Romans as referring to the Torah itself to be misleading. Today’s discussion of this passage is a beginning point for looking at “works of law” before the study of Galatians begins after Acts.