When the cloud moved as God led Israel from Mt. Sinai to the Promised Land, the people were to follow it. Where the cloud rested, they rested. Similarly, we should not move anywhere unless God moves us. God knows our weaknesses. He knows how far we can move.
When the brothers of Yosef (Joseph) came to Mitsraim (Egypt), even the second time, they did not recognize him at all. He was concealed from them behind a new name, Zaphenath-paneakh, and new appearance, shaved and in garb of his office.
Similarly, Yeshua (Jesus) the Messiah is known as Jesus Christ the Church-maker in the Gentile world, and He is hidden from the rest of the descendants of Israel.
Most of this account is God’s ordered sacrifice of Yitskhak (Isaac). This is a disturbing command until we see that the point was to show Abraham’s deep trust in God’s promises and power to resurrect as well as to show how heart-wrenching a future act against God’s “one and only son” would be.
Remember that the number three is a Messianic reference. This third-year tithe is a reference to the Messiah: His sacrifice, God’s acceptance of the Messiah’s sacrifice and, from that point, God will make those who accept the Messiah’s sacrifice into His people.
We have this idea that God in the Torah is different than Yeshua in the New Testament but this is not true. God doesn’t change and neither does human nature. God has the same toolkit to deal with defiant and unrepentant hearts now that He did when He confronted King David’s defiant census. Have our hearts and ears become hardened because of our false impression of Yeshua’s character?