What does it mean to be “in Christ,” and what does it mean to have “Christ in you”? We go into the Creator’s presence by way of the Messiah. The Creator’s presence goes into us by way of the Messiah.
Among the biblical symbols of Sukkot (festival of Tabernacles, or Booths) is the tent, the temporary dwelling. It reminds us of who we are, where we’ve been and where we’re going. The sukkah is also a visual representation of how to have “Messiah in us” and to be “in Messiah” at the same time.
In God’s instructions for remembering Sukkot (Festival of Booths or Tabernacles), God said to gather foliage from four types of trees. Part 1 of this study reveals how these four species symbolize four types of people. Part 2 explores how the sukkah made from the trees teaches about the Yeshua’s 12 apostles, the “fruits” of the Spirit and the dwelling place of God.
In God’s instructions for remembering Sukkot (Festival of Booths or Tabernacles), God said to gather foliage from four types of trees. Part 1 of this study reveals how these four species symbolize four types of people. Part 2 explores how the sukkah made from the trees teaches about the Yeshua’s 12 apostles, the “fruits” of the Spirit and the dwelling place of God.
1st Kings 9 and its parallel in 2nd Chronicles 8 read like reports on building projects, yet God is communicating something extremely important that would ring true over thousands of years to our day: Something that is a great blessing — Israel and the Temple — could become a curse, yet something cursed can become a blessing.
Continuing the lessons from the items in the temple Solomon built for God, we look at the washing basins and see a parallel between the design elements and the role of God’s Spirit in cleaning the lives of believers and our role in that.
God “marked” Noach and his family for salvation in the ark during the Flood. The dove that found dry land after the waters subsided points to another Messenger Who went to prepare room for us in God’s Kingdom.
A description of the design of Solomon’s palace seems more appropriate for an architecture textbook than the Scriptures. Yet the elements of the design tap frequent symbols in Scripture, pointing to the roles of “priest” and “king” in the Messianic Age.