Tag: shabbat – stop/cease/rest – Strong’s 7676

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Appointments With God Discussions Shabbat Torah

From Sinai to Sabbath: How rediscovering sacred time can truly heal our fatigue (Exodus 18–20)

A digital painting generated by ChatGPT in a palette knife (impasto) style. From left to right, a sequence of vignettes shows the same person in increasing restlessness—rushing with tense posture, checking a wristwatch, and scrolling videos on a smartphone—progressing toward calm. On the right, the final vignette depicts a peaceful figure basking in radiant, heavenly light, eyes closed and hands at rest, symbolizing divine rest overcoming human fatigue. Thick, textured strokes and a transition from cooler blues to warm golds emphasize the movement from anxiety to serenity. The lower third contains a text overlay reading, “From Sinai to Sabbath: How rediscovering sacred time can truly heal our fatigue (Exodus 18–20).” A Hallel.info watermark appears in the lower right corner.

A newly released best-seller from a well-known yet for some a polarizing figure details his discovery of Sabbath rest. That has become a springboard for exploring with our fellow Christian brothers and sisters Shabbat’s profound spiritual gift. This study of Exodus 18–20 shares how Sabbath invites true renewal, not just recovery from exhaustion. Honoring Shabbat is part of Heaven’s framework for shaping healthy families and community, wise leadership, and deep relationship with God. True transformation comes through trust, obedience, and Yeshua the Messiah (Jesus the Christ), making Sabbath a living testimony to God’s goodness, holiness and enduring invitation to rest.

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Apostolic Writings Discussions Prophets and Writings Torah

Renamed, reclaimed, restored: A Messianic journey of identity and purpose (Genesis 35–36; Isaiah 43; Matthew 11)

A digital painting by Adobe Firefly titled "Renamed, Reclaimed, Restored: A Messianic Journey of Identity and Purpose," featuring a vibrant, surreal landscape. At the center is a large, glowing tree with sprawling branches, symbolizing life and restoration, set against a colorful sky transitioning from deep blue to warm orange and pink hues. A winding brick path leads from the foreground toward the tree, representing a spiritual journey. Several birds soar in the sky, adding a sense of freedom and hope. The text "Renamed Reclaimed Restored" is prominently displayed on the left in bold white letters, while "A Messianic Journey of Identity & Purpose" is on the right. Below, smaller text cites "Genesis 35-36; Isaiah 43; Matthew 11." A subtle logo and "hallel.info" watermark are visible in the top corners.

In this study, we explored how God calls us by name, transforming our identity from who we were to who He wants us to be. Through passages in Genesis, Isaiah, and Matthew, we see God’s covenant invitation to find rest in the leadership of Messiah Yeshua (Christ Jesus). Just as God renamed Jacob as Israel, we’re called to shed our old nature and embrace a new identity, taking on Yeshua’s light yoke of divine purpose and instruction, and experiencing true spiritual rest.

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Apostolic Writings Discussions Torah

Bondage-breaking power of the Bread from Heaven and Living Water (Exodus 15–17; John 6; 1Corinthians 10; Hebrews 3–4)

Bondage-breaking power of the Living Water (Exodus 17; Matthew 14; Mark 6) and the Bread From Heaven (Exodus 16; John 6).

When we look at the Torah reading בְּשַׁלַּח Beshalach (“when he sent” or “after he had let go,” Ex. 13:17–17:16), we need to ask ourselves five big questions: Is God with us? Are we really free? Where are we going? How will we get our “daily bread”? Where will we find “living water”?

And via a number of parallel passages in the Prophets, Writings and Apostolic Scriptures, we learn that the answer to all those questions is Yeshua the Messiah (Jesus the Christ).

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Discussions Torah

Leviticus 23: Witness what Messiah has done, is doing and will do

Like the pattern of the Tabernacle reveals the character and plan of the God and the LORD’s Messiah, the pattern of the LORD’s appointed times (מוֹעֲדֵי יְהוָ֔ה mo’adey YHWH) in Torah reading אָמַר Amar/Emor (“say,” Leviticus 21–24) gives us memorials in time for the patient care of Heaven toward us and our role in the LORD’s appeal to the world.This time, we’ll take a look at the overview of the annual appointments of the LORD, outlined in Leviticus 23. Didn’t the LORD say He hated them (Isa. 1:14)? So why should we care about them?

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Discussions Shabbat Torah

God humbled a superpower to free His people from slavery (Exodus 1–5)

God humbled a superpower to free His people from slavery (Exodus 1-5)

It’s cold comfort while we’re suffering to understand that learning how to endure it will make us stronger (James 1:2–4). And it can seem cruel to watch such a struggle from the outside, thinking someone with power should step up and stop it.

That heart cry for deliverance is the focus of the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1). Amid the passage’s exploration of the key question of why the Kingdom of Heaven that spoke the Earth into existence seems to be unable or unwilling to stop the oppression of one of its superpowers — Mitzraim (Egypt) — there’s the subtle hit of Heaven’s coming knockout blow to that bully.

The Holy One blessed about three-score and 10 Israeli immigrants, lifting Mitzraim above its neighbors during a punishing famine while multiplying Israel’s numbers at a rate that was frightening to a pharaoh who thought he was in control of his own destiny. Just think what Heaven will do for those who cry out for relief.

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Apostolic Writings Discussions Torah

John 14: Ultimate fulfillment of the Exodus to God-provided rest

Jeff

As part of an excursus from our study of Luke 22 on Yeshua’s teachings to the 12 during and just after His last Pesakh (Passover) with them, we’re looking at John 13-17. There appears to be a number of parallels between John 14 and Num. 10:29-12:15 that seem to suggest that the “going” Yeshua is referring to would be into the grave and then to God’s throne, reserving the privilege to dwell with God for anyone in the wold who want it.

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Appointments With God Discussions Shabbat

Hebrews 3-4: How to enter God’s lasting ‘rest’

Hebrews 3-4: How to enter God's lasting 'rest'

Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.