Tag: second-greatest commandment – love your neighbor as yourself

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Apostolic Writings Discussions Torah

Ancient wisdom for modern boundaries: Immigration, identity and loving your neighbor (Leviticus 19; Matthew 18)

Ancient wisdom for modern boundaries: Immigration, identity and loving your neighbor (Leviticus 19; Matthew 18). Adobe AI artwork of a sad looking woman with a broken heart next to her.

Though 3,500 years separates us from the instructions of Heaven to Israel in the Torah reading קְדֹשִׁים Kedoshim/Qedoshim (Leviticus 19:1–20:26) and 2,000 years from Messiah Yeshua’s (Christ Jesus’) counsel in Matthew 18, the message is the same today as before: respect God and others. This study explores the surprisingly relevant principles for today’s society include the dangers of Moloch worship, which at its core is the pursuit of personal benefit at the expense of future generations (infants presented as offerings).

Among the parallels between the Ten Commandments and the “Holiness Code” of Leviticus 19 is the tie between the Golden Rule (Lev. 19:18) and the Sixth Commandment, particularly the role of empathy in addressing conflicts and corrections in relationships in the body of believers.

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Discussions Torah

Leviticus 19: This is what holiness looks like and how the Messiah gets us there

In the Torah reading קדושים Kedoshim (“holiness(es),” Leviticus 19–20), we find “the second greatest commandment”: “You shall love your neighbor as yourself.” This section also includes a reiterating of the 10 commandments.  Holiness is not perfection. Holiness, per the Hebrew word קדש qadash (“to set aside”), means to separate, create a distinction from the world. Leviticus 16 […]

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Apostolic Writings Discussions Life With God

Phillipians 2:1-11: Regard others better than yourself

Jeff

We are to “regard one another as more important than yourselves” (Phil. 2:3). As the Messiah considered mankind more important than His standing with YHWH, so too, we should consider our brothers and sisters in faith worth our humbling ourselves. When God went to such lengths to make peace with us, we should be willing to go to great lengths to make peace and keep peace with others.

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Apostolic Writings Discussions

Luke 20:41-47, part 1: Yeshua vs. ‘actors’ as leader of Yisra’el

Jeff

In the fourth round of questioning involving Yeshua in the Temple between Lamb Selection Day and the Passover of His crucifixion, Yeshua becomes interrogator, challenging the leaders of Yisra’el on the identity of the Mashiakh (Messiah). Yeshua then fully shows His role as The Prophet, accusing the leaders of the people of really being hypocrites — literally, “actors” — leading the people away from God.

This study will also tackle the assertion in recent years that a Hebrew version of Matt. 23:2–4 says to listen to Moshe (Moses), rather than leadership. A survey of the Hebrew documents involved is explored.

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Apostolic Writings Discussions

Matthew 22:34-40; Mark 12:28-34; Luke 10:25-37: Do the greatest and second-greatest commandments dissolve the Torah?

Jeff

Which is the greatest commandment (Matt. 22:34-40; Mark 12:28-34) is the third of the four great questions the leaders of Israel asked Yeshua, scrutinizing the chosen Lamb of God leading up to one great Passover. The pinnacle of all these discussions is about the purpose and goal of the Law.

There isn’t a directly parallel “greatest commandment” passage in Luke, but there were earlier passages (Luke 10:25-37; 18:18-27) in which Yeshua was questioned about which commandments are connected to “eternal life.”

A distillation of the Law is meant to focus one’s attention on the “weightier matters of the Law,” rather than replace even the seemingly insignificant ones.