Humans and donkeys have something very important in common, according to the words of God: Both have to be redeemed by the blood of a lamb. The purpose of the memorial of Unleavened Bread is to remind us those who trust God have crossed over and what was before is destroyed and is gone. The past is destroyed just as the Egyptian army was drowned into the Sea.
When we accepted Yeshua as our Savior, we chose Him as our first-born. We have made Him first in our hearts.
In seven Hebrew words of the first verse of the Bible, God started declaring the end from the beginning. The final result of the creation — shown in the Apostolic Writings, especially in the book of Revelation — will be much greater than “in the beginning.”
Chag Matzot (Unleavened Bread), one of the festivals of the Lord is not primarily about eating lots of matzoh, but about “eating” and absorbing Yeshua’s pure and true testimony about God. As you nibble on the matzoh, think about God’s word and how you can absorb God’s word into your inner being.
Shavu’ot is a holiday celebrated 50 days after the Feast of Firstfruits. By this time, most of the harvest is gathered, prepped and stored. But God told His people in Leviticus 23 that they were supposed to leave a remnant behind for the “poor and the stranger.”
Knowing where all that is comes from is important, but God plans to make the end, the outcome, of us and the earth greater than the beginning. We explore more deeply what it was about the end that God declared in the beginning, in the first book of the Bible, Genesis.
The first book in the Bible is called Genesis, which is Greek for “beginning.” The meaning of “beginning” in the Hebrew language in which the book was written can tell us a lot about Messiah.