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Apostolic Writings Discussions Prophets and Writings Torah

Take comfort that Heaven will deliver us from things worse than death (Isaiah 40)

When we think about living in a tumultuous time, when things seem to be coming apart at the seams, nationally or personally, take heart in the comfort that God has carried His people through all sorts of challenges and terrible things. That’s the message we can glean from Isaiah 40, a special parallel reading for the Torah reading ואתחנן Va’etchanan (“and I pleaded,” Deuteronomy 3:23-7:11) about mourning what has been lost and hoping in what lies ahead.

No matter what we are facing personally or how bad we think the situation of the country or world, we must remember that there are many who have gone before us who have faced and endures far worse than this. For those who believed in God, they made it through by depending on God, regardless of whether they would make it through or succumb. They learned — and we must too — that there is something worse than death.

Many in the United States and elsewhere have forgotten that there are things worse than death. They have willingly given up basic freedoms — of speech, worship and assembly — for the false hope that they might extend their lives on Earth by doing so.

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Discussions Torah

Swiss cheese boundaries: Danger of hole-y gates in our house for God (Exodus 35-38)

Why is the Tabernacle so special? When you look at this reading as it’s presented, the events of the Torah reading ויקהל Vayaq’hel (“and he assembled,” Exodus 35:1–38:20) are set in the aftermath of the golden calf (Exodus 32). While the Tabernacle architectural and interior design details in this reading make it seem identical to prior Torah readings before the golden calf incident, the key lesson of these passages is that the primary function of the Tabernacle was to establish the presence of HaShem (“The Name,” i.e., the LORD) in the midst of His people.

The LORD has desired to dwell with people since the foundation of the world (Eden), has taken steps to reestablish that relationship. God created is Israel, instructed Israel to build the Tabernacle and sent the Messiah as the Tabernacle made flesh. Then God plans to bring that to ultimate reality (New Jerusalem). God’s desire to dwell with His people has never changed.

A key first lesson of the Tabernacle is its gate, its door. That teaches that something important must change as a person moves in from the realm outside the Presence of God.

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Apostolic Writings Discussions

Matthew 5:8–20: Does the Messiah’s path to true happiness include the Law?

Aren’t the Law of Moses and the Law of Christ two different “tunes,” the former about obedience and justice and the latter about grace and mercy? We find that Yeshua (Jesus) bridges both in the sermons on the mount and plain (Matthew 5–7; Luke 6:17–36).

In part 3 of this look inside these important messages from Yeshua on salvation, we explore a critical key to understanding the harmony between the Song of the Lamb and the Song of Moses, detailed in Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32).

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Apostolic Writings Discussions

John 1:17 and Rom. 3:28: Two-faced scriptures on law and grace?

What is “grace” in the New Testament of the Bible, and who gives it? Did Yeshua’s grace replace or usurp God’s grace? No, God gave us grace when he gave mankind the Torah and then He gave us even more grace when He gave us Yeshua. One does not replace the other. Works of Torah obedience are only of use to the believer after one trusts in God for salvation — not before — because salvation cannot be earned.