Tag: Parashat Miketz

The Torah portion Miketz (“he settled”) covers Genesis 41:1–44:17.

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Apostolic Writings Discussions

Treasures that last: Building a life of eternal value (Genesis 43–44; Matthew 6)

Two men stand side by side under a bright, open sky, eyes closed and smiling as they reach their arms upward toward Heaven. The man on the left has empty pockets turned inside out, symbolizing having nothing stored up on earth. The man on the right has bulging pockets filled with coins and paper currency sticking out, representing earthly wealth. The scene is painted in a bold palette knife style with textured strokes. Text overlay says, "Treasures that last: Building a life of eternal value (Genesis 43-44; Matthew 6)."

In this study, we explored the call of Messiah Yeshua (Christ Jesus) to store up treasures in heaven, not just earthly wealth. It’s about living with discernment, generosity, and integrity — practicing righteousness both privately and publicly. We’re encouraged to regularly take spiritual inventory, ensuring our hearts align with God’s purposes. True reward comes from sincere faith, not public applause. Let’s invest in what lasts: our relationship with Adonai, our character, and blessing others in the Messiah’s name.

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Discussions Prophets and Writings Torah

Mourning to rejoicing: Healing broken families, healing a broken world (Genesis 42–43; Isaiah 1, 50–52; Jeremiah 8; Deuteronomy 4; Revelation 21)

A glowing lamb stands atop a radiant, golden scroll unfurled across a shimmering river. The lamb and scroll emit luminous white and gold light that radiates outward in bold, textured strokes, contrasting with the dark, famine-toned background of deep blues and earthy browns. The scroll appears to blend into the river below, symbolizing a transition from suffering to eternal life. The image evokes themes from Revelation and the Gospel of John, portraying Yeshua as the Lamb and living Mishkan. Text on the left says, "Mourning to rejoicing, and on the right, "Healing broken families, healing a broken world." Smaller text below says, "Genesis 42-43; Isaiah 1, 50-52; Jeremiah 8; Deuteronomy 4; Revelation 21."

In this study, we trace God’s redemptive plan through Joseph’s story, revealing how Yeshua (Jesus) fulfills the pattern of salvation. From Joseph’s grain provision during severe famine to the Lamb’s Book of Life on the Day of the LORD, we see God’s consistent desire to dwell among His people. The journey from brokenness to restoration demonstrates how submission, trust and repentance transform lives. As we anticipate the New Jerusalem, we’re reminded that God’s ultimate goal is intimate connection — writing His law on our hearts and bringing us into complete shalom.

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Discussions Prophets and Writings Torah

The ‘Righteous Branch’ and the Spirit-led leader: Lessons from Joseph to Yeshua (Genesis 41–42; Isaiah 11)

"Split-image illustration showing Joseph seated on a throne in Egyptian attire with attendants beside him on the left, and Yeshua (Jesus) seated in glory with a radiant halo and a crown on the right. Text overlay reads: 'The Righteous Branch and the Spirit-Led Leader: Lessons from Joseph to Yeshua.'"

In contrast to worldly leadership, Scripture reveals a model rooted in humility, righteousness, and the fear of Adonai (the LORD). The restoration of Yosef (Joseph) in ancient Egypt and Isaiah’s vision of the Righteous Branch foreshadow Yeshua the Messiah (Jesus the Christ) — Spirit-anointed to preserve, restore and lead with justice. This study explores how godly leaders are marked by wisdom, not ambition, and how Yeshua fulfills these roles. For believers today, it offers prophetic insight into Spirit-led leadership that prepares the way for the coming Kingdom.

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Apostolic Writings Discussions Prophets and Writings Torah

When God speaks the language of the nations: Decoding Pharaoh’s mysterious dreams via Egypt’s pantheon (Genesis 41; Isaiah 29; Revelation 7)

A ChatGPT-generated image in oil palette knife style featuring a vibrant, abstract painting of an Egyptian pharaoh in profile, wearing a blue and gold headdress. The background includes cattle and a large ear of corn against a colorful, textured backdrop. Text overlays include "When God speaks the language of the nations" at the top and "Decoding Pharaoh's mysterious dreams via Egypt's pantheon Genesis 41; Isaiah 29; Revelation 7" at the bottom, with a "hallel.info" logo in the corner.

The Creator of the heavens and earth speaks through unexpected channels — including using pagan Egyptian mythology — to reveal His plan. In this study, we see how Joseph’s unwavering faith transforms him from a forgotten slave to Egypt’s savior, demonstrating that trusting Adonai (the LORD) transcends circumstances. The dreams of Pharaoh in Genesis 41 reveal more than just agricultural prophecy. They showcase God’s ability to communicate across cultural boundaries, preparing the way for His redemptive purpose, fulfilled through Messiah Yeshua (Christ Jesus). Joseph’s journey reminds us that faithfulness opens doors no human can close.

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Discussions Torah

Trials and transcendence: Joseph’s divine evolution beyond envy (Genesis 41–44)

Trials and transcendence: Joseph's divine evolution beyond envy (Genesis 41-44)

The section of the biblical story of Joseph (Yosef) covered in the Torah reading מִקֵּץ Miketz (“he settled,” Genesis 41:1–44:17) explores greed and jealousy in human nature. 

In this study, we see that Yosef’s testing of his brothers demonstrated their positive transformation and growth beyond greed.

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Torah readings

Torah reading Miketz (מקץ): Genesis 41:1–44:17

Studies in Torah

Have you ever felt like God has abandoned you? Or at least forgotten about what you’re going through? It would have been easy for Yosef to think so. He’d been languishing in prison for a crime he didn’t commit for at least two years. The second installment of the account of Yosef is in this week’s Torah section, מִקֵּץ Miketz (“he settled,” Gen. 41:1–44:17). We see “that dreamer” go from victim of justice to vice president of the mighty empire of Mitzraim, and the prophecy pointing forward to Yeshua the Mashiakh gets fleshed out.

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Discussions Torah

Why it’s better to be open to what Heaven has planned (Genesis 41–44; Luke 1; Matthew 27)

Why it's better to be open to what Heaven has planned (Genesis 41-44; Luke 1; Matthew 27). Light shines through an open door as a person holds the knob.

The startling rise of Joseph to multicolored coat and in-your-face-dreams fame then seemingly inglorious fall into slavery and imprisonment in Egypt seems a cruel lot for the favored son of Israel. But the Torah passage מִקֵּץ Miketz (Gen. 41:1–44:17) further reveals why his journey occupies such a large section of Scripture and foreshadows Messiah Yeshua (Christ Jesus). Together with Miriam’s “Magnificat” prayer (Luke 1:26–56) at Chanukah, we can see seeking Heaven’s wisdom can point us to the purpose in seeming purposelessness.