Tag: Parashat Bo

The Torah reading Bo (“come”) covers Exodus 10:1-13:16.

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Discussions Torah

Faith and familiarity: Why God’s people often struggle to trust God (Exodus 10–13)

Faith & familiarity: Why God's people often struggle with trust in God (Exodus 10-13). An elderly man with a white beard wearing Middle Eastern style head covering and cloak looks pensively off to the right side with illumination mainly of his face.

The stubborn disbelief of Israel despite witnessing God’s power worked by Moshe (Moses) and Yeshua (Jesus) is a persistent, perplexing pattern across time and the Scriptures. Despite the miracles, generations of God’s people who witnessed the miracles remained resistant, while surrounding pagan cultures sometimes displayed more humility and open-mindedness to belief.

This study of Torah reading בֹּא Bo (“come,” Exodus 10:1–13:16) explores the paradoxical nature of Israel’s stubbornness, acknowledging its role in preserving Scriptures but cautioning against using stubbornness as an excuse to ignore God’s will.

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Passover Torah readings

Torah reading Bo (בוא): Exodus 10:1–13:16

Studies in Torah

The cost of freedom for enslaved Yisra’el (Israel) was the death of the firstborn of Mitzraim (Egypt), and the cost of our freedom from slavery to the deathward lifestyle away from the Creator is the death of the LORD’s Firstborn, Yeshua the Messiah (Jesus the Christ).

The last three plagues, including the coming of the Destroyer for the firstborn of Mitzraim, and the first Pesakh are the focus of Torah reading בֹּא Bo (“come,” Exodus 10:1-13:16).

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Apostolic Writings Discussions Passover Torah

Humanity invented slavery, but God brings freedom (Exodus 13; 1Corinthians 5; Colossians 2)

Humanity invented slavery; God brings freedom

What does the Passover, an event that happened over 3,500 years ago, have to do with our current lives? Why should we concern ourselves with studying about God’s judgment on Mitzraim (Egypt)? In the Torah reading Bo, we see in the Torah section בוא Bo (“come,” Exodus 10:1–13:16) a battle of wills between Heaven and the king of Mitzraim (pharaoh). Heaven was not just picking a fight with the people of Mitzraim. Heaven was not punching down, so to speak. Heaven was trying to free not just Israel from bondage but also the entire world.

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Discussions Torah

Leggo my ego: Egypt’s plagues show us how God tries to save the world from itself (Exodus 10–13)

Leggo my ego: Egypt's plagues show us how God tries to save the world from itself (Exodus 10-13)

Pride can lead us to overlook danger signs in our behavior or the things we have invested ourselves in. Pride can prevent us from turning back — repenting — from a foolhardy pursuit. One of the key lessons in the Torah section בוא Bo (“come,” Exodus 10:1–13:16) is that humility — like that lived out by the Pharaoh of ancient Egypt who entrusted ancient Egypt to the God of Yosef (Joseph) — opens one’s eyes to help, particularly help from Heaven.

Conversely, the malicious arrogance of the Pharaoh who didn’t know the God of Yosef and Moshe (Moses) led to the humbling of his nation by that God of the people that Pharaoh had humbled.

How much more will our humility before the Ultimate Help from Heaven, Yeshua haMashiakh (Jesus the Christ) free us from the chains of which we may be oblivious.

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Apostolic Writings Discussions Prophets and Writings Torah

Cost of freedom: Why plagues are necessary at the Exodus and Day of the LORD

Cost of freedom: Why the plagues of Egypt were necessary

https://hallel.info/wp-content/uploads/210123-Parashat-Bo-Exodus-10v1-13v16.mp3Podcast: Play in new window | Download (Duration: 1:21:45 — 56.2MB)Subscribe: RSS Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. 1Corinthians 10:11 NASB The gavel falls, and the sentence is prison. The citizen turned felon doesn’t want to […]

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Discussions Torah

Bread of Heaven, bread of vengeance, bread of mercy (Exodus 10:1–13:16)

When God says, “Vengeance is mine; I will repay” (Deut. 32:35; Rom. 12:19; Heb. 10:30), He means it. We can take matters into our own hands and enact a form of justice on those who commit evil against us and our people, but we can only right the wrong done to us. Our acts of justice don’t vindicate God and bring Him honor and glory.

We see the intersection of vengeance and mercy in the 10th plague on Egypt, memorialized in the annual remembrances of Passover and Unleavened Bread, two key lessons in the Torah reading בוא Bo (“come,” Exodus 10:1-13:16).

They also are key lessons that teach us about the Messiah in the Gospels.

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Discussions Torah

Judgment that doesn’t have to come: Lessons from Egypt’s plagues (Exodus 10:1–13:16)

The Death of the First-born by Lawrence Alma Tadema. Published by Ebers, Georg. "Egypt: Descriptive, Historical, and Picturesque." Volume 1. Cassell & Company, Limited: New York, 1878. p 264b. Photo in Public Domain

The cost of freedom for enslaved Yisra’el was the death of the firstborn of Mitzraim, and the cost of our freedom from slavery to the deathward lifestyle away from the Creator is the death of the LORD’s Firstborn.

The last three plagues, including the coming of the Destroyer for the firstborn of Mitzraim, and the first Pesakh are the focus of Torah reading בוא Bo (“come,” Exodus 10:1-13:16).