Tag: Parashat Beshalach

Torah reading Beshalach (“and he sent”) covers Exodus 13:17-17:16.

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Apostolic Writings Discussions Prophets and Writings Torah

Sacred cycles: Embracing God’s rhythms of rest and labor (Exodus 16; Isaiah 58; Mark 2)

Digital painting generated by ChatGPT in a palette-knife, impasto style, inspired by Edvard Munch’s The Scream. The artwork is a two-panel diptych. In the left panel, an ancient Israeli woman stands in an empty field at sunset, clutching an empty basket, her hands on her cheeks in a silent cry. In the right panel, a similar woman is shown in a dark interior room with the same anguished expression, a clay oil lamp before her containing only an unlit cotton wick. Between the panels is a centered text overlay reading, "Sacred cycles: Embracing God’s rhythms of rest and labor (Exodus 16; Isaiah 58; Mark 2)." A small Hallel.info logo watermark appears in the lower right corner of the image.

The Sabbath isn’t just a command but an invitation to rest, delight and trust in God’s provision. We looked at the Bible account of manna, the parable of the 10 virgins, and teachings on tithing. Preparation, mercy and justice matter to God. Consistent spiritual nourishment and honest relationship with God are more important than just following rules and turn those instructions into touchpoints for transformation. Ultimately, resting in Him is key — not just once a week, but as a way of living in trust every day.

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Apostolic Writings Discussions Torah

From manna to Messiah: Why we still grumble about God’s goodness (Exodus 15–16; John 6; Revelation 2)

An impasto-style digital oil painting by ChatGPT is split vertically into two scenes. On the left, several brown quail stand and walk across sandy ground under a textured blue sky. On the right, snow-like white manna pellets cover the golden desert floor, with the same thick, palette-knife sky above. Across the upper portion of the image is a text overlay that reads: “From manna to Messiah: Why we still grumble about God’s goodness (Exodus 15–16; John 6; Revelation 2).” In the lower right corner is a small Hallel.info logo watermark.

Why did Israel grumble about Heaven’s mercy just days after the Red Sea miracle and deliverance from Egypt? Discover how the manna and quail of Exodus 16 expose the same heart-struggle we face today. When promises (especially, Israel’s presence in the Land and of the coming of the Messiah) seem delayed, “honest questions” can slide into “Did God really say…?” Bread, flesh and “hidden manna” from Exodus 15-16, John 6 and Revelation 2, revealing why the true Bread from Heaven is never an opiate from the world’s ills — but the only power that satisfies and fuels real justice.

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Apostolic Writings Discussions Prophets and Writings Torah

Faith over fear: Embrace the journey with God, and overcome fear’s paralyzing hold (Exodus 13–15; Romans 8)

A dramatic, cinematic digital oil painting (created by ChatGPT) depicting the Israelites at the edge of the Red Sea at night, illuminated by the towering pillar of fire that rises in the center of the scene. The people in the foreground huddle in fear beside their tents—men clutching children, women covering their faces, elders raising their hands toward heaven—lit by warm, flickering firelight against the dark shoreline. The Egyptian army is faintly visible in the left background, emerging from the darkness with chariots and spears. The sky and sea are rendered in deep blues and blacks, with thick palette-knife textures throughout. In the upper left corner, a text overlay reads: “Faith over fear: Embrace the journey with God. Overcome fear's paralyzing hold. Exodus 13–15; Romans 8.” In the lower left corner, a watermark shows the Hallel Fellowship logo with “hallel.info” beneath it.

The repeated Bible message “Do not fear” throughout ancient Israel’s harrowing passage from bondage in Egypt to freedom in the Promised Land urges us to trust God during hardship, learning how challenges refine our faith and inspire courage even when we feel too afraid to move forward. The lessons remind us to stay prepared, rely on the support of Heaven and our those around us, and develop resilience. By building a healthy relationship with Heaven, we can view every trial as an opportunity to draw closer to Him and to encourage one another, growing stronger together through faith and love.

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Apostolic Writings Discussions Torah

Got enough faith to be free?: Lessons from ancient Israel’s and the apostles’ sea crossings (Exodus 14–15; Matthew 8; John 6–7)

Got enough faith to be free?: Lessons from Israel's and the apostles' sea crossings (Exodus 14-15; Matthew 8; John 6-7). A hand reaches up out of stormy waves toward a shadowy feature above the waves.

Ancient Israel’s crossing of the Red Sea while being pursued by the army of then-superpower Mitzraim (Egypt), recorded in Torah reading בְּשַׁלַּח Beshalach (“when he sent” or “after he had let go,” Exodus 13:17–17:16), is a key example of God’s supremacy over worldly powers. This study explores a parallel between Heaven’s mastery over that sea and the mastery of Messiah Yeshua (Christ Jesus) over the tempestuous waters of the Sea of Galilee. We investigate how ancient Israel and Yeshua’s apostles were prepared for trusting in God when all seems hopeless, and how this spiritual discipline trains us for the massive and mundane struggles we face today.

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Torah readings

Torah reading Beshalach (בשלח): Exodus 13:17–17:16

Studies in Torah

It took more to save Yisra’el from the House of Bondage than faith in lamb’s blood on the doorpost, as the Destroyer of the firstborn roamed the streets of Mitzraim during the first Passover. Then came being cornered at the Red Sea by a huge army and going into the desert without sufficient water or food. Discover the path of training in righteousness all believers in the LORD and His Passover (Yeshua the Lamb of God) must travel. It’s explained in this week’s Torah reading (בְּשַׁלַּח Beshalach, “when he sent” or “after he had let go,” Exodus 13:17-17:16).

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Apostolic Writings Discussions Torah

Bondage-breaking power of the Bread from Heaven and Living Water (Exodus 15–17; John 6; 1Corinthians 10; Hebrews 3–4)

Bondage-breaking power of the Living Water (Exodus 17; Matthew 14; Mark 6) and the Bread From Heaven (Exodus 16; John 6).

When we look at the Torah reading בְּשַׁלַּח Beshalach (“when he sent” or “after he had let go,” Ex. 13:17–17:16), we need to ask ourselves five big questions: Is God with us? Are we really free? Where are we going? How will we get our “daily bread”? Where will we find “living water”?

And via a number of parallel passages in the Prophets, Writings and Apostolic Scriptures, we learn that the answer to all those questions is Yeshua the Messiah (Jesus the Christ).

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Apostolic Writings Discussions Torah

Don’t leave your heart in Egypt: Faith to move forward to freedom (Exodus 17; 1Corinthians 10)

Don't leave your heart in Egypt: Faith to move forward to freedom (Exodus 17; 1Corinthians 10)

1Corinthians 10 was the apostle Paul’s midrash on Israel’s history, detailing how division arose among the children of Israel during their journey from Egypt to the Promised Land.

In the Torah reading בְּשַׁלַּח Beshalach (“when he sent,” Ex. 13:17–17:16), we see that it didn’t take Israel very long to forget all of the miracles that God had rendered on their behalf for their freedom and struck out in anger against Moses and Aaron. These lessons can teach us how to trust our Deliverer, Yeshua the Mashiakh (Jesus the Christ) and follow Him to true rest for our restless souls.