People have a tendency to murmur for two reasons: hoping they won’t be heard and hoping they will. If we complain, God will hear it. If you hear people complaining, don’t join in. If we do, particularly about what God is doing or not doing, the consequences may be grim. God may be working in ways and through people unexpected.
When the cloud moved as God led Israel from Mt. Sinai to the Promised Land, the people were to follow it. Where the cloud rested, they rested. Similarly, we should not move anywhere unless God moves us. God knows our weaknesses. He knows how far we can move.
These silver trumpets have two primary purposes: to summon the congregation and to set out on their journey. The silver trumpet is used to make people alert and get attention. It is also used to sound the alarm of battle. It is the High Priest or His representatives who are to blow these silver trumpets. This job cannot be performed by a person who is not of the priestly line. It will be like this in the end time, as well, when a representative of our High Priest Yeshua will blow the final trumpet blasts to summon His people to resurrection and war against evil.
The Pesach (Passover) is one of the most solemn of God’s appointed times (a.k.a., feasts or festivals), it is the only feast inaugurated when God Himself shed blood. The Pesach is also the only feast with a “second chance,” which seems apropos for a God who is all about giving people opportunity for repentance and second chances. God also shows, through the Cloud, that when He says “move” we are to move. When God says, “Stay put,” we are to stay put.
Each leader of the tribes of Israel had a different job and function based on how the tribes were placed around the tabernacle. They had to go through a ceremonial pattern in order to be “ordained” to the job God was calling them to do. Every prince accepted their anointing. All the names listed here are a play on words that teach us about God’s love and the Messiah’s sacrifice.
The Nazarite vow is a special vow. It’s an extraordinary one not taken lightly. It also is not a vow that is easy to do. It is not a vow of terror or weakness, but of strength. You have to count the cost before you take a vow like this. It’s a serious vow. When Yeshua said, “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom” (Matt. 26:29), He was taking on a Nazarite vow, a vow that He is still under until the Messianic age.
God is careful to make sure that holy things are treated with respect and covered up. Anyone who touched a holy thing unworthily would die. However, if God’s holy people — His assembly — sins, that sin will be uncovered and dealt with by Him. He will make sure it’s exposed. However, if someone is falsely accused, He will vindicate them too.