Yeshua said three times that He would “take what is Mine” referring to His Spirit and give it to the Eleven and their spiritual heirs, which is us. One of the Spirit’s main duties is to help us recall what we have studied so we can recall it when it is time to give a testimony of what we know to be true. But this learning is not just for our comfort. It’s so we can bring truth and comfort to the world.
“What shall I do to inherit eternal life?” “Who is my neighbor?” At first these questions seem contradictory. Some even accuse the questioners of attempting to entrap Yeshua. However, honest seekers of truth regularly challenged rabbis with tough questions, as did Abraham, Moses and others.
We continue to explore the “gospel” that Paul delivered to the Galatians by reading what is recorded of his messages to those congregations and his parallel explanations in letter to other congregations. Today, we explore Ephesians 2-4 and its discussion of the “new man” and “old man.”
The kind of presuppositions we bring to the New Testament can color our view of the Bible as a whole. This is a discussion series on the more difficult passages of the New Testament that anti-nomians often use to try to take us away from Torah and lead us to “freedom.”
Today, we look at 2nd Corinthians 3, which includes an involved discussion on the “new covenant,” “old covenant” and a “veil” over it, “ministry of the spirit,” “ministry of condemnation/death” and “ministry of righteousness.” As this passage is commonly interpreted, Paul taught that Christ abolished the “old covenant,” doing away with the “ceremonial law,” which was anything connected to the tabernacle/temple ministry. That would include Shabbat (Sabbath) and the other “appointed times to the LORD” as well as “clean” and “unclean” foods. This discussion will explore how Paul explained himself in this letter and in other writings on the same topic.