The story of Chanukah or Hannukah began before Judas Maccabee killed his first Greek, and the culmination didn’t end with him. The events were no surprise to God either. He told the prophet Haggai something spectacular would happen in His temple during the time we now call Chanukah. Today’s talk starts all the way to the days of Darius the Mede and touches us in the 21st century.
Many people who read Genesis 49 believe that the prophesies Israel gave to his 12 sons were only about their or their immediate descendants. This is not the case. These prophesies encompass our prophetic future and those of our descendants all the way to the very end of time.
Today’s talk focuses on the prophesies given to Israel’s first four sons, culminating with his fourth son, Yehudah (Judah). All 4 of these sons were sons of Leah, the daughter of Laban as well, which gives us an additional insight as well.
This chapter about a scandalous encounter between Yehudah (Judah) and his daughter-in-law Tamar seems out of place in the account of Yosef’s slavery in Mitsraim (Egypt). Yet the twins in this chapter — Perets (Perez) and Zerah — share a link to Messiah with Yosef (Joseph).
The rebuke of Simon the Magician highlights how bitterness and resentment lead to wickedness. Yet how is vengeance a part of forgiveness and personal peace? As Acts 8 ends, the Ethiopian official asks what is now a 2,000-year-old question, Can prophecies about Israel apply to Messiah?
What do the strange references to donkeys, goats, bread, wine and musical instruments have to do with the anointing of Saul as ruler? What do these symbols have to do with the Messiah?
There seems to be a messianic prophecy underlying the strange account of Saul going to search for donkeys. It may help explain why Yeshua the Messiah has two roles in His first coming and second coming.
Samson is often depicted as a hedonistic yet blessed mealy-minded muscleman, but the Bible puts him forward as a ruler of Israel. Actually, he was a prophet too, as seen in his riddle to the Philistines in this chapter.