Accounts in the gospels often are arranged more based on theme than chronology. It seems the four accounts in Luke 8 following the parable of the sower are those lessons lived out in Yeshua’s life.
Tag: Gospel of Luke
Those baptized by the Messiah’s messenger, Yokhanan (John), and the woman who washed Yeshua’s feet understood repentance — turning back from a life in rebellion against God — and forgiveness — God’s removing the stain of guilt on a person for that rebellion — better than the those supposed to be in charge of teaching Israel about God.
Deep trust in the God of Israel by those new to that trust and separated from God by their former lives is the thread weaved through the accounts of the healing of the Capernaum centurion’s servant, the raising of the Nain widow’s only son, Yokhanan’s message of repentance and the woman who anointed Yeshua with her tears and expensive ointment.
“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God.
Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His “temple” — His body — was whole dedicated to God’s purpose (John 10:22–30). Our “temples” should be wholly dedicated to God as well.
Not coincidentally, Yeshua’s warning about taking oaths in Matthew 5 follows His reminder that God’s allowance for divorce is very narrow. Marriage vows are serious business, and oaths to or referencing God are even more grave.
The focus of Isaiah 61 is the status of the poor. Notice there are several similarities between that passage and Yeshua’s “happy are”/“woe to” discourse, commonly known as the Beatitudes.
It’s difficult to feel “blessed” when life is difficult, when bad and evil things of our existence seem to dominate. However, one of the promises God makes throughout the Bible is that He will bring “woe,” or judgment, to the evil of the world. “Blessed are,” or “happy are,” those who trust that God will make good on those promises.