Tag: Joseph/Yosef

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Torah readings

Torah reading Miketz (מקץ): Genesis 41:1–44:17

Studies in Torah

Have you ever felt like God has abandoned you? Or at least forgotten about what you’re going through? It would have been easy for Yosef to think so. He’d been languishing in prison for a crime he didn’t commit for at least two years. The second installment of the account of Yosef is in this week’s Torah section, מִקֵּץ Miketz (“he settled,” Gen. 41:1–44:17). We see “that dreamer” go from victim of justice to vice president of the mighty empire of Mitzraim, and the prophecy pointing forward to Yeshua the Mashiakh gets fleshed out.

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Torah readings

Torah reading Vayeshev (וישב): Genesis 37:1–40:23

Studies in Torah

The accounts of Yosef’s “coat of many colors” or “Technicolor Dreamcoat” and his standing strong amid adversity and oppression in Mitzraim are popular among children and adults. But a scandalous aside in this week’s Torah portion, וישב Vayeshev (“he settled,” Gen. 37:1–40:23), involving his brother Yehudah may not reach many children’s ears. Yet both Yosef and Yehudah provide important “calling cards” for Mashiakh Yeshua (Christ Jesus).

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Discussions Torah

Unveiling Jacob’s vision: The Suffering Servant links Heaven and Earth (Genesis 28:10–32:2)

Unveiling Jacob's vision: The Suffering Servant links Heaven and Earth (Genesis 28:10-32:2)

This examination of וַיֵּצֵא Vayetze (“he went out,” Gen. 28:10–32:2), we delve into the crucial significance of Jacob’s vision at Bethel and the intricate dynamics within his family, particularly the rivalry between Leah and Rachel. By drawing parallels between Jacob’s wives and the relationship of Jacob and Esau, the scriptures highlight the emotional toll of polygamy on Rachel, Leah, and Jacob himself. The comparison of Jacob’s family struggles with scriptural teachings of Messiah Yeshua (Christ Jesus) underscores the importance of leaving one’s family to establish a new union in marriage. It is evident how Esau’s and Leah’s self-deception led them into unions not meant for covenant bonds. Finally, a connection is drawn between the suffering of Joseph and that of the Isaiah’s Suffering Servant, realized in Yeshua as the bridge between Heaven and Earth.

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Discussions Torah

How a righteous man’s dying words changed the world (Genesis 49) 

How a righteous man's dying words changed the world (Genesis 49). Two hands are lit from the top and with both palms facing up and the fingers outstretched, as a sign of giving.

The deathbed blessing–prophecies in the Torah reading ויחי Vayechi (“he lived,” Gen. 47:28–50:26) of Ya’akov (Jacob) to his 12 sons — especially, Yosef (Joseph) who was betrayed by his oldest brothers then reunited with the same but changed men — is a model for how Messiah Yeshua (Christ Jesus) and we His followers give our all in mending the broken heart connection between Heaven and Earth.

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Apostolic Writings Discussions Prophets and Writings Torah

Like Joseph, like Jesus: How the savior of ancient Egypt reveals the Savior of the world (Genesis 44–47)

Like Joseph, like Jesus: How the savior of ancient Egypt reveals the Savior of the world (Genesis 44–47; Ezekiel 37:15–28; Luke 24:13–48; John 20:19–31; John 21:1–23; Romans 11)

The account of Yosef (Joseph) in Genesis 37–50 is key to unlocking the role of Israel and Messiah Yeshua (Christ Jesus) in the world and throughout the Bible. And the Torah reading ויגש Vayigash (“he approached,” Gen. 44:18–47:27) is pivotal point in his story.

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Apostolic Writings Discussions Torah

Joseph and Jesus teach how to heal relationships for a better family and planet (Genesis 45; Luke 24)

We may be jealous of a favored family member or co-worker and carry that bitterness into how we act around that person. We may regret what those feelings drove us to and the damage caused in the relationship.

In this Bible study, we explore the dramatic reconciliation of the biblical leader Joseph with his brothers, recorded in the Torah passage Vayigash (Genesis 44:18-47:27), is an emotional journey from jealousy and abandonment to repentance and reconciliation.

Another rejected, favored son of Israel, Messiah Yeshua (Christ Jesus), also reunited with those close to Him after His resurrection, and in the case of Paul turned hate into passion to serve.

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Discussions Torah

Take a stand for what’s right in an evil age: Joseph and Messiah (Genesis 37)

Joseph’s brothers and many in the Sanhedrin during the first arrival of Yeshua the Messiah (Jesus the Christ) were incensed that God had chosen someone other than the first- or best-born to lead Israel. Yet, both Yosef and Yeshua did not fear betrayal, arrest, prison or even death.

In this study of the Torah section וישב Vayeshev (“he settled,” Gen. 37:1–40:23), the “cancel culture” of their day did not deter them. Similar to the Maccabees at the time of the first Chanukah, no one could smooth-talk Yosef or Yeshua out of standing up for what is right as they refused to kowtow to the evil ways of those around them.