Tag: Isaac/Yitskhak

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Apostolic Writings Discussions Prophets and Writings Torah

Blindness and God’s sovereignty: How our spiritual arrogance can battle His hidden hand (Genesis 27; Isaiah 46; Hebrews 11)

BLINDNESS & GOD'S SOVEREIGNTY: How our spiritual arrogance can battle His hidden hand (Genesis 27; Isaiah 46; Hebrews 11).

This study of Genesis 27:1–29; Isaiah 46:3–11; and Hebrews 11:17–22 explores how divine plans supersede human intentions, prejudices and shortsightedness. Faith/trust and generational legacy play out in the lives of Abraham, Yitzkhak (Isaac) and Yaakov (Jacob). But Yitzkhak’s physical blindness reveals his inability to see God’s choice of unexpected vessels, and the importance of seeking divine wisdom. The Prophets reveal how curing spiritual as well as physical vision problems would be a key role for the Messiah — and fundamental to Heaven’s redemptive plan.

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Discussions Prophets and Writings

 Reclaiming filled wells of ‘living water’: How to restore Earth’s spiritual birthright (Genesis 26; Isaiah 65–66)

An Adobe Firefly digital painted biblical-style scene shows a group of men gathered around a stone well, with one man (Yitzkhak/Isaac) in a red robe standing at the edge holding a rope. The background features ancient architecture and desert-like surroundings. Overlaid text reads: "Reclaiming filled wells of 'living water' – How to restore Earth’s spiritual birthright. Genesis 26, Isaiah 65–66." A small logo in the bottom right corner says "hallel.info".

This study of Genesis 26:12-35 and Isaiah 65:23-66:8 reveals how each generation plays a crucial role in advancing Heaven’s redemptive promise. From Isaac’s redigging Abraham’s sabotaged water wells to Isaiah’s prophetic message of restored Jerusalem and new earth, there’s a continuous thread of divine legacy. The Messiah, Yeshua (Jesus), is fundamental to God’s sovereign plan to bring redemption to the nations. Each generation is called to step forward in trust, carrying the “living water” of promise until the Messianic age is fully realized.

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Apostolic Writings Discussions Prophets and Writings Torah

Heaven’s unbreakable thread: Tracing God’s covenant through generations (Genesis 25–26; 2Samuel 5–6; Hebrews 12)

An Adobe Firefly digital painting of six robed men walking through water, tied together with a rope, symbolizing a connection through generations. The central figure, dressed in red, is illuminated by light from above. The background features a dramatic sky with clouds and golden sunlight. The text "Heaven’s unbreakable thread" is displayed prominently, followed by "Tracing God’s covenant through generations" and references to Genesis 25-26, 2 Samuel 5-6, and Hebrews 12. A logo for hallel.info is in the bottom right corner.

In this study of Genesis 25–26, 2Samuel 5–6, and Hebrews 12, we explore God’s enduring covenant of faithfulness. From Esau’s rash birthright trade to David’s seeking divine guidance, these passages reveal our human frailty and God’s unwavering commitment. The Messiah emerges as the ultimate fulfillment of the covenant between Heaven and Abraham, bridging generations and offering hope. Through the anointing of Yeshua (Jesus), we’re called to reverence, obedience and trust of Heaven’s leading, recognizing that our legacy is defined not by our beginnings, but by our response to God’s gracious promise.

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Discussions Torah

6 pillars of purposeful partnership in life and faith (Genesis 24; Isaiah 12–14; James 4)

Adobe Firefly AI image: A colorful digital painting features a couple holding hands, walking toward a glowing golden light framed by six ornate pillars. The background includes lush greenery and a radiant sky. The text overlay reads: "6 pillars of purposeful partnership in life & faith," with Bible references to Genesis 24, Isaiah 12-14, and James 4. A small logo in the lower left corner says "hallel.info."

This study of Genesis 24:42-67; Isaiah 12:3-14:2; and James 4:13-17 explores divine guidance through Abraham’s journey of faith. The passages reveal God’s sovereignty in human plans, emphasizing trust, humility and seeking Heaven’s wisdom. Abraham in six ways shows how marriage is a sacred covenant requiring parental involvement, mutual respect, and spiritual alignment. We find true contentment by aligning our lives with God’s eternal plan, rather than chasing fleeting worldly pursuits.

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Discussions Torah

Genesis 23:1–25:18: A time to rebel and a time to trust

"Different is Great" Vector art by Gabriella Fabbri/Freeimages.com

God put a degree of rebelliousness in all of us because sometimes we have to have a rebellious spirit. When the culture around us, whether it’s in our own family or our national culture, is wicked and evil, we have to have the fortitude to rebel against that and stand firm in living the way that is right.

The name of the Torah portion חיי שרה Chayei Sarah means “life of Sarah,” but it starts with the matriarch’s death. We see how Abraham works hard to find a final resting place for her, but her death had a huge impact on Yitzkhak (Isaac) as well, affecting him for years. Her death also played a larger than life role in how Abraham’s most trusted servant, Eliazer of Damascus, set out to find a suitable wife for Yitzkhak to carry out Abraham’s legacy.

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Discussions Torah

Genesis 18–22: Open your eyes when God ‘shows up’

Banner photo by Adam Jacksons/Freeimages.com.

God “shows up” all over the place in events recorded in the Bible and today, but He is not passive. Rather, the LORD is active in Earth’s affairs. 

A pattern of behavior we see in the Torah reading וַיֵּרָא Vayera (“and He appeared”) is that when people are in “fight or flight” mode, they usually make very poor decisions. Lot’s “bright idea” to give his daughters to protect his guests from a vile mob, Lot’s daughter’s “bright idea” to get pregnant by their father a mere few days after they escaped from Sodom’s flames, and later Abraham and Sarah’s decision to lie to Abimelech about the extent of their kinship, all these poor decision had consequences. 

We will see through the testimony of the words of God the interplay between the promised one, Yitskhak (Isaac), and the one born only through the flesh, Yishma’el (Ishmael).

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Discussions Torah

Genesis 25:19–28:9: What does Heaven really want from me?

"Abraham Casting Out Hagar" by Guercino, 1657
Giovanni Francesco "El Guercino" Barbieri (1591–1666), "Abraham Casting Out Hagar and Ishmael," oil on canvas, 1657

It’s difficult for those of us who are naturally rebellious to understand God’s will. But if we have our eyes and hearts open, we can find out what it is. That’s what the Bible accounts of Isaac, Ishmael, Jacob and Esau teach us. In the Torah section Toldot (Genesis 25:19–28:9), we explore the beginning of Isaac’s account in earnest and how the battle over Esau’s birthright and blessing reveals God’s Spirit in us battles our fleshly clinging to our old way of life.