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Apostolic Writings Appointments With God Discussions Prophets and Writings The Eighth Day

The Eighth Day: What it means to have ‘Christ in you’

This is the second part of a study on how we go into the Creator’s presence by way of the Messiah and how the Creator’s presence goes into us and through us into the world around us by way of the Messiah. Yeshua’s ministry on Earth fulfilled God’s desire to dwell with us, not to be foreign to us. A heart transformed, such as King David’s, welcomes the Kingdom of God and the fact God can see everything in us. The Holy One provides us a way out of temptation to forsake Him when we cry for help from Heaven’s tag team of comforters, Yeshua the Son of Man and the Spirit.

Teachings of Sukkot and Shemeni Atzeret (Tabernacles and the Eighth Day) and of Yeshua’s ministry on Earth are that God desires His dwelling place to be with us — better, within us — not foreign to us. A heart transformed welcomes the Kingdom of God and the fact God can see everything in us. The Holy One provides us a way out of temptation to forsake Him when we cry for help from Heaven’s tag team of comforters, Yeshua the Son of Man and the Spirit.

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Apostolic Writings Appointments With God Discussions Prophets and Writings Tabernacles Torah

Lessons from Sukkot: What does it mean to be ‘in Christ’?

What does it mean to be “in Christ,” and what does it mean to have “Christ in you”? We go into the Creator’s presence by way of the Messiah. The Creator’s presence goes into us by way of the Messiah.

Among the biblical symbols of Sukkot (festival of Tabernacles, or Booths) is the tent, the temporary dwelling. It reminds us of who we are, where we’ve been and where we’re going. The sukkah is also a visual representation of how to have “Messiah in us” and to be “in Messiah” at the same time.