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Apostolic Writings Appointments With God Discussions Pentecost/Shavuot

Spiritual viticulture: What Pentecost teaches us about thriving in God’s vineyard

Shavuot (Pentecost) isn’t just a harvest festival. This study explores its profound spiritual lessons about harvest and growth. Just like Wine Country grapevines need careful tending, so too our spiritual life requires intentional connection with God. This Festival of First Fruits remind us that everything is a gift, not our own achievement. Through challenges and Heaven’s empowerment by the Word (Yeshua, or Jesus) and the Spirit, we’re transformed from disconnected branches to fruitful participants in God’s redemptive work. It’s about gratitude, resilience and being part of something much larger than ourselves — Heaven’s harvest of the Earth.

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Discussions Prophets and Writings Torah

God’s unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12–17)

This study on the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17) explores the spiritual lineage of Abraham and how it emphasizes God’s faithfulness and love, irrespective of human failings. This faithfulness and love reaches its fullness in Yeshua the Messiah (Jesus the Christ).

Being a true descendant of the covenant the Creator of Heaven and Earth made with him means embodying the trust — faith — he had in Heaven’s promises, not just sharing his DNA. We explore the importance of spiritual commitment over rituals such as circumcision, biblical criticism toward religious figures’ service without sincerity, and the necessity for total devotion for a covenantal relationship with God.

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Apostolic Writings Discussions Galatians

Conversion by circumcision vs. by the Spirit (Galatians 5)

Paul’s discussions of circumcision, mainly in Galatians, Philippians and Romans, have been interpreted as being condemnation against the Torah, because the Law calls for circumcision for newborns and those wanting to participate in key parts of worship of God.

However, it must be remembered that circumcision by the first century A.D. had become an “identity marker” separating Jews from non-Jews. Like observance of Shabbat, circumcision was listed among the “works of [the] law” in the Dead Sea Scrolls that defined those separate from the corrupt religious system around the time of the first century. The rite of circumcision could be behind the division between Jewish and “unconverted” non-Jews that Paul dressed down Peter and the Galatian congregations in chapters 2 and 3 of this letter.