In this study on Torah reading חֻקַּת Chukat (“statute of,” Numbers 19:1–22:1), we focus on how the parabolic instructions for the red heifer, serpent on the pole and water from the rock reveal a profound lesson on trust in God. The red heifer’s ashes, both cleansing and toxic, underscore our need for an external source of purification beyond our own efforts. The bronze serpent, healing initially then much later worshipped itself, reminds us not to idolize symbols over the true Source of life — think Tree of Life in the Garden of Eden. And the water from the rock, supposed to be accessed through Moses and Aaron’s humble submission, shows that our trust must be in God’s provision, not our own strength. These ancient parables challenge us to abandon self-reliance and surrender fully to Adonai in the modern world.
Tag: fiery serpents – nechashim seraphim – Strong’s lexicon Nos. H5172 and H8313
What kingdom do you prefer to inhabit? The Kingdom of Death (that which doesn’t persist long term) or the Kingdom of Life (that which persists eternally)? Some believe that out of the ashes of chaos comes revolution that will result in a new golden age of peace, comfort and stability. But is this true?
The Torah section חֻקַּת Chukat/Khuqat (“statute of,” Numbers 19:1–22:1) reveals the deadly viper poised to strike in the propaganda of our age.
A major message of the Bible is death is out of place in the order God created. In the Torah reading חֻקַּת Chukat/Khuqat (“statute of”), we will learn more about Heaven’s antidote to death, foretold in the rituals of the red heifer and the bronze serpent. Both point to the Messiah, Yeshua (Jesus).
Israel didn’t credit God with the victory over the Amorites and other blessings, namely the coming of manna each morning to feed the people. God sent death amid the people — and the cure in the image of the instrument of that death. There’s an important prophecy about the work of Messiah Yeshua in this account, something Yeshua didn’t want Nicodemus to miss from his studies of the Torah.