Tag: Exodus

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Appointments With God Discussions Passover Torah

Exodus 12: Instructions about Pesakh (Passover)

As the 10th plague was set to begin against the first-born children and livestock of Mitsraim (Egypt), God told Moshe (Moses) the month with Pesakh (Passover) and the Exodus would be the beginning of Yisra’el’s year (Ex. 12:2). God told Moses of the particular rituals that are to happen during this first month, called Aviv (Ex. 12:3–11). This was relayed to them at the beginning of the month, a couple of weeks before the final plague.

There are particular housekeeping rituals that had to be done in advance as well. A particular goat or lamb had to be chosen, leavened items were to be removed from the home, etc. Moses gave all these instructions to the elders of Israel to help them prepare.

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Discussions Torah

Exodus 9-10: Plagues of locusts, darkness, death of first-born against Mitsraim

Richard Agee

The plague against the firstborn seems harsh because the innocent died because of the faults of the leadership of Mitsraim (Egypt). However, like with the life of Yosef (Joseph), that plague is a foreshadowing of the future death of an innocent Firstborn, Yeshua the Messiah.

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Discussions Torah

Exodus 7-8: First four plagues against Mitsraim (Egypt)

Richard Agee

The 10 plagues against Mitsraim (Egypt) were judgments against the false deities of the land, to show the descendants of Yisra’el (Israel) and the people of the land Who was the true God.

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Discussions Torah

Moshe of ‘uncircumcised lips’ learns The Name (Exodus 6)

Studies in Torah

Moshe (Moses) in Exodus 6 said his lips were “uncircumcised” and insisted that prevented him from sharing The Name of God to Yisra’el (Israel). We know about circumcision of a man’s privates and metaphorically of the “heart,” but what is this, and how is it connected to sharing knowledge of The Name?

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Discussions Torah

Exodus 3-5: Moshe brings signs of God’s Name and staff to Mitsraim; pharaoh increases oppression of Yisra’el

Richard Agee

The account of Moshe (Moses) encountering God via the burning bush has spawned a number of interpretations and explanations about who Moshe encountered, how the bush could be burning yet not consumed, etc. Yet the declaration of the Name of God there and the signs God gave Moshe to show the leaders of Yisra’el is the important element. The Name and the signs would strengthen not only Moshe but the leadership for something powerful God would do on Earth via Yisra’el in the mighty empire of Mitsraim (Egypt).

This study also explores the seeming strange vignette of God on the warpath against Moshe’s family, placated only by Tsipporah’s circumcising the son. This appears to be a foreshadowing of the 10th plague against Mitsraim.

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Discussions Torah

Exodus 1-2: Moshe arises as the fulfillment of God’s promise

Richard Agee

Try your best to ignore the cartoons and movies that purport to tell the account of Moshe (Moses). They take many liberties with the real record, imposing their own story lines on him. Important elements at the beginning of the book of שְׁמוֹת Shem’ot, also called Exodus, are God’s faithfulness to the promise made to Abraham that his descendants would face hardship but become a numerous people and blessing to the nations.

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Appointments With God Passover Torah

Pattern of the plagues of the Exodus

The account of the 10 plagues on Mitsraim (Egypt) before Israel’s exodus has a pattern of mercy and judgment. Moses delivered warnings to Pharaoh followed by plagues, then a plague comes without warning.