Categories
Discussions Torah

Deeper meaning of First Fruits: Give God your first & best (Deuteronomy 26–27)

The first fruits offering explored in this study of the Torah reading כִּי־תָבוֹא Ki Tavo (Deuteronomy 26:1–29:9) reveals God’s desire for our hearts — not just our outward obedience. The narrative reminds us that despite our struggles and feelings of worthlessness, God values us deeply. Tithing further demonstrates how we are to share our blessings with others.

Yet the sobering curses warn that internal rebellion has severe consequences, even to the point of unthinkable acts.

These passages call us to examine our motives and align our hearts with God’s. For when we do, the prophecies of restoration reveal the bountiful blessings that await those who wholeheartedly return to the LORD.

Categories
Apostolic Writings Discussions Torah

How Heaven’s gardening lessons help us avoid cursed results (Deuteronomy 27–28; Matthew 13)

The Parable of the Sower is one of the most memorable of the Gospel teachings of Messiah Yeshua (Christ Jesus). The personal lessons of the four types of soil seem far removed from the sobering blessings and warnings for ancient Israel in Torah reading כִּי־תָבוֹא Ki Tavo (“when you come in,” Deut. 26:1–29:8). This study unearths the powerful insights just below the surface in both passages.

Categories
Discussions Torah

Leviticus 25–27: No freedom or redemption without the law

There is no freedom in a society without a baseline of laws that help people balance their rights and responsibilities to themselves and to their neighbor. There’s also no freedom in a place where people do not consider each other as brothers and sisters. At Mt. Sinai, God made all those who left Egypt kinsman under the law. At Pentecost, Yeshua made all those who believe in Him heirs of Abraham and the freedom and responsibility that comes with being sons and daughters of God.

Categories
Discussions Torah

Numbers 13: A bad report, a promise delayed

Instead of facing their fears about the “giants” in the Land, the spies ancient Israel sent into Canaan after the long journey from captivity in Mitsraim (Egypt) cowered and backed away and encouraged most of the people to do likewise. They lost their prize when they refused to walk forward where God told them to walk. The same is true today: We will lose out on many blessings if we don’t move forward when God tells us to.

When the Israelites doubted God’s word and refused to enter the Land, He took the blessing away from the majority of that generation of forever. They never entered into the promise. But for Caleb and Joshua, the promise was delayed to them for 40 years. Joshua and Caleb paid a price for the cowardice and unbelief of their peers.

Categories
Discussions

Genesis 47-48: Ya’akob moves to Goshen; Yosef takes control via the famine; Yisra’el blesses Ephraim & Manasseh

Ya’akob (Jacob) blessed pharaoh of Mitsraim (Egypt) upon arrival there. Ya’akob blessed the sons of Yosef (Joseph), Ephraim and Manasseh, as if they were his own elder sons. As we have noticed in past studies of the account of Yosef in Genesis, there are parallels between the roles of pharaoh, Yosef and Yisra’el (Israel), f.k.a. Ya’akob, and those of the Father, the Son and a people called Yisra’el.

Categories
Discussions Torah

Genesis 27: Ya’akov deceives Yitzkhak to receive prophesied blessing

Why has the birthright and blessing due Esau but passed to Ya’akov (Jacob) been a persistent factor in world history, even to our day and the future Day of the Lord? Is there a connection between the delusion Ya’akov gave his father, Yitzkhak (Isaac), to gain Esau’s blessing and the “strong delusion” God has planned for the Day of the Lord?

Categories
Discussions Prophets and Writings

1st Kings 9: Prophecy of the cursed blessing of Israel, the Temple

1st Kings 9 and its parallel in 2nd Chronicles 8 read like reports on building projects, yet God is communicating something extremely important that would ring true over thousands of years to our day: Something that is a great blessing — Israel and the Temple — could become a curse, yet something cursed can become a blessing.