Tag: Bilam/Balaam – Strong’s H1109a

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Apostolic Writings Discussions Torah

From soothsayer to Savior: Balaam’s prophetic foreshadowing of the Messiah (Numbers 22–24)

From soothsayer to Savior: Balaam's prophetic foreshadowing of the Messiah (Numbers 22-24). Adobe Firefly AI cartoon-like image of a donkey and two Ancient Near East men on a hill overlooking a large encampment below.

The story of Bilam (Balaam) and his donkey in the Torah reading בָּלָק Balak (Numbers 22:2–25:9) reveals striking parallels to Messiah Yeshua (Christ Jesus). In this study, we’ll see that like the donkey, the Messiah was a humble Servant who faithfully followed God’s instructions, even when it led to a dangerous path. Both Balaam and the Messiah were tasked with blessing or cursing, but the Messiah’s blessings ultimately proved more powerful. The donkey’s ability to perceive danger and change course foreshadows the Messiah’s wisdom and discernment. Just as the donkey’s eyes were opened to reveal the angel, the Messiah’s death and resurrection opened the eyes of many to see the truth. These symbolic connections invite deeper reflection on the Messiah’s role as a servant and prophet.

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How Messiah makes the best-laid plans of snake and men go oft awry (Numbers 19–24)

How Messiah makes the best-laid plans of snake and men go oft awry (Numbers 19-24). Photorealistic image of a copper snake slithering across a leather surface.

In the Torah readings of חֻקַּת‎ Chukat (“statute of,” Numbers 19:1–22:1) and בָּלָק Balak (Numbers 22:2-25:9), we see the mysterious instructions for the red heifer, Israel’s apostasy; judgment by “fiery” snakes then the brass serpent; and also a talking donkey. One may wonder why all of these are coming together.

One thread through it all is the downhill slide of the first generation of Israel post-Exodus as they are dying off and the second generation are ascending into leadership. Chukat and Balak cover nearly 40 years of time in the history of Israel between the Exodus from Mitzraim (Egypt) and her entry into the Promised Land.

How the snake relates to the donkey and the savior finds its fullness in the arrival of Yeshua haMashiakh (Jesus the Christ).

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Discussions Torah

Marginal prophet: Balaam reveals Heaven’s future for Israel and the cause of his fall (Numbers 22–24)

Marginal prophet: Balaam reveals Heaven's future for Israel - and the cause of his fall (Numbers 22-24)

The account of the talking donkey is one of the best known parts of Torah reading בָּלָק Balak (Numbers 22:2–25:9), but it’s only part of the critically important warning for the people of God looking for the coming of the messianic era.

Pagan king Balak and proto-televangelist Bilam (Balaam) tried to marshal higher powers to push back on Israel. Their offering of seven rams and seven bulls did not help them win points with the Holy One of Israel. Bilam had some favor with God — until his intentions and actions turned to evil.

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Discussions Torah

So you say you want a revolution? Better watch where it’s headed (Numbers 19:1–25:9)

It’s apt that the double Torah reading חֻקַּת‎ Chukat and בָּלָק Balak (Numbers 19:1–25:9) this year includes Shabbat on July 4, when we here in the United States celebrate the Declaration of Independence and what it states about the intent for where this nation was going to go.

Ancient Israel was at a spiritual and literal crossroads. Would it embrace its destiny as the people beyond number (Genesis 15 and 22) and as a nation of priests (Exodus 19), taking the nations closer to the Creator?

Similarly, we in the U.S. can ask ourselves if we’re going to follow the God-led legacy of freedom started at Plymouth in 1620 or the greed-led legacy of bondage started in Jamestown in 1619? The Declaration of Independence, Constitution and Bill of Rights point to the Spirit-led legacy of Abraham through Sinai and Yeshua the Messiah (Jesus the Christ) to Plymouth, rather than flesh-led legacy of Jamestown.

And we’ll see in this study that we can ask ourselves which kind of legacy are we pursuing in how we walk out our lives today and in the days to come.

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Discussions Torah

Numbers 23–24: Balaam’s 4-fold warning for the end-times generation

Title banner: Balaam's 4-fold warning for the end-times generation with a campsite of yurts in the background

The New Testament has multiple warnings about the “error of Balaam” (Jude 11) and “teaching of Balaam” (Rev. 2:12–17), specifically for the Body of Messiah at the apocalyptic time around the Day of the LORD.

But what does the amazing account in Torah reading בָּלָק Balak (Numbers 22:2–25:9) of a talking donkey and double-agent prophet have to teach us today? In short, remember who we are as “treasures” of the Kingdom of Heaven, why that’s special, and whether we are being transformed into people who have the character and heart of the Messiah.

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Discussions Torah

Numbers 22–24: Beware of self-loving, double-speaking prophets

A man stands atop of a high place in the Grand Canyon with arms outstretched in praise

It’s important to respect yourself as one who bears the image of God, but when does self-love cross over into conceit? And when that conceit is in the heart of a prophet that practices deceit, it’s a sobering warning. The lesson of Balaam told in Torah reading בָּלָק Balak (Numbers 22:2-25:9) and expanded upon in Micah 5:6–6:8 and Jude 3-16 is a warning and a contrast between a true prophet of God, namely Messiah Yeshua (Christ Jesus), and a false prophet.

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Discussions Torah

Numbers 22:1-25:9: God sent emissaries to the Gentiles too

Cartoon of Balaam and the King of Moab by Jack Foster of MrBibleHead.blogspot.com via Creative Commons License.

The prophet Bilam (Balaam) is not an isolated individual, an anomaly in Scripture. He was not the first or last emissary to the Gentiles. God did not leave them without guidance. Bilam is a foreshadowing of the ministry of Saul of Tarsus, aka the apostle Paul, whose experience on the road to Damascus echoes the account in the Torah reading בָּלָק Balak of Bilam’s experience with a “recalcitrant” she-donkey.