In the Torah reading חיי שרה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18), we see the lengths Abraham goes to buy this final resting place for his wife Sarah, including his refusal to bury her on a Gentile’s property and his insistence on paying full price (or more) for a solid guarantee of ownership. It’s a lesson not lost on Abraham’s descendant King David, who 1,000 or so years later needed to buy a resting place for God Himself. It’s because of the Son of God — Yeshua (Jesus) — that Abraham, David, and all those who love God will receive the reward of living with God in a regenerated body, in the future place of rest.
Tag: Abraham
Abraham and Lot offer the world concrete examples of radical hospitality. Both of them had an overflowing love for their fellow man that was stronger than the fear and “stranger danger” that holds most of us back from helping those in need.
Many focus on illicit behavior, but Sodom’s utter lack of hospitality and its culture of fear is why God wiped them off the map, destroying them so utterly that their lush valley is now an ocean of salt.
Torah reading וַיֵּרָא Vayera (“[and] he appeared,”) is a fair warning to us in our day. We must be careful when responding to the strangers in our midst with fear rather than love.
God put a degree of rebelliousness in all of us because sometimes we have to have a rebellious spirit. When the culture around us, whether it’s in our own family or our national culture, is wicked and evil, we have to have the fortitude to rebel against that and stand firm in living the way that is right.
The name of the Torah portion חיי שרה Chayei Sarah means “life of Sarah,” but it starts with the matriarch’s death. We see how Abraham works hard to find a final resting place for her, but her death had a huge impact on Yitzkhak (Isaac) as well, affecting him for years. Her death also played a larger than life role in how Abraham’s most trusted servant, Eliazer of Damascus, set out to find a suitable wife for Yitzkhak to carry out Abraham’s legacy.
Do we trust God in His promises? We can come up with all sorts of ideas about God. But if we don’t really trust Him and His leading, why bother following? These are questions tackled in this discussion on the Torah portion Vayera (“and He appeared”), covering Genesis 18-22. Abraham is shown to have trust issues up to his great test of faith. At that point, he sees something. This passage is all about the Promised One — the Mashiakh (Messiah) — represented by Abraham’s son Yitzkhak (Isaac).