Pekudei tells us the precise kinds and amounts of talents and money used to make the Mishkan (Tabernacle, the LORD’s tent in the middle of the camp of Israel) and the priestly garments. We also learn about the process of erecting the Mishkan. In the last four verses of the reading, God accepts the Mishkan and begins His occupation of His home on earth.
Readings
- Exodus 38:21–40:38
- 1Kings 7:51–8:21
- Hebrews 9
Studies
Moses shows us why Yeshua is a greater priest than Aaron (Exodus 38–40; 1Peter 2; John 5; 1Corinthians 15)
‘I will give you rest’: God’s blueprint for His dwelling among humanity (Exodus 35–40; 1Corinthians 3)
God wants to make you wealthy. It’s just not what you think (Luke 16)
Exodus 39–40: Gospel of the House God built
Exodus 35:1-40:38: Rebuilding your life after Heaven’s Pattern
Exodus 35–40: Enter God’s rest before building His home
Exodus 38:21–40:38: Abomination of desolation vs. glory of habitation
Exodus 39-40: Designs for the Tabernacle implements shows God has a place for each of us
Exodus 37-38: Design of the Ark of the Testimony and furniture of Tabernacle holy places
Second witness of instructions for building the Tabernacle (Exodus 38-40)
Exodus 38–40
Designs for the Tabernacle implements shows God has a place for each of us
There is a lot of exactness described in Exodus 39-40 for the design of the furniture and implements of the Tabernacle of Israel. One lesson we can draw from this is every piece of furniture had its own exclusive place. Every item had its irreplaceable function in God’s house. We were all brought to God’s High Priest first. Yeshua the High Priest presented us to the Father. When God calls us to Himself, He calls us to our irreplaceable task too. Another lesson from the directed precision is God trained the people to stay where He stayed and move when He moved.
Exodus 12–40 recap
When Yeshua told the elders that the scriptures speak of Him, many of us had no idea how much Messianic foreshadowing is found in this book. The exit from Egypt after Passover and the journey to Canaan was orderly, not chaotic. The journeys to and from Egypt, for Abraham, Joseph, Jacob and the Messiah are a lesson for us.
Haftarah: 1st Kings 7:51–8:21
Lessons from the design of Solomon’s palace
A description of the design of Solomon’s palace seems more appropriate for an architecture textbook than the Scriptures. Yet the elements of the design tap frequent symbols in Scripture, pointing to the roles of “priest” and “king” in the Messianic Age.
Prophecy of the two temple pillars
Like with the previous passages on the design of the temple and Solomon’s palace, the design of the two pillars at the entrance of the temple reveals the prophecy by Ezekiel’s lying on one side and the other. Solomon was prophesying the number of years the temple would stand before being destroyed.
Symbols of the temple cleaning basins
Continuing the lessons from the items in the temple Solomon built for God, we look at the washing basins and see a parallel between the design elements and the role of God’s Spirit in cleaning the lives of believers and our role in that.
Moving from copper Snake world to God’s golden kingdom
Continuing the 1st Kings 7 exploration of the lessons of the design of the temple Solomon built for God, we see a division of copper and gold items. The lesson of copper in the outer temple area and gold in the inner temple area is God wants to clean us by moving us from the world of the Snake to God’s world.
Shadow of Yom Kippur, Sukkot in dedication of first Temple
The lessons of God’s covering His people’s rebellion and moving His dwelling among His people, symbolized in the appointed times of Yom Kippurim and Sukkot, were acted out on a human level during the dedication of the first temple.
Solomon’s prayer at the dedication of God’s people-temple
King Solomon built a structure for God’s presence to occupy in Yerushalayim (Jerusalem), but Solomon’s prayer points toward God’s people’s being the dwelling place of God.
Chiastic teaching ties together messianic figures Moshe, David and Shlomo
A chiastic structure buried in 1st Kings 8 compares messianic figures of Moshe (Moses), David and Shlomo (Solomon) by changing up the historical and thematic order of them. This swapping is very important because it reveals elements of the character of the Messiah.
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