Yeshua (Jesus) said His “time” had come at that Passover He died as the Lamb of God. Yet, likely there was an “appointed time” for His conception and birth that was in line with “appointments” the LORD already had established.
Search: “yeshua birth sukkot”
We found 31 results for your search.
The accounts in the Bible about the births of Yochanan the Immerser and Messiah Yeshua (Jesus) seem to point to their being born around the times of the Biblical festivals of Passover and Tabernacles, and for very good reason based on their missions.
Point is, the Bible teaches clearly that Yeshua wasn’t born on Dec. 25.
Jeff provides an overview of the Festival of Tabernacles, which is outlined in the Bible in Leviticus 23 and Numbers 29. It is an important appointment with God, what He calls “feasts of the LORD,” because He is teaching what it means to “dwell” with God. This is also a celebration of God’s Messiah coming to dwell with mankind as God’s Salvation (John 1:14) and His promise that He will return to live here permanently (Revelation 21).
יוֹם תְּרוּעָה Yom Teruah (Day of Blowing [Trumpets], Num. 29:1; Lev. 23:23–25, aka Rosh Hashanah) is an annual Biblical wake-up call to remember our Creator and His eternal purposes. In a world chasing after false idols of self-actualization, we would be wise to heed the voice of the Prophets, who revealed the true path of repentance, lawfulness and love for God and neighbor.
This study explores how as lawlessness increases in the world, the people of the Holy One of Israel must stand firm, not compromising the foundations of the 10 Commandments. The outpouring of God’s Spirit is not for self-promotion, but to transform hearts and restore the land. In the face of coming judgments, we must trust the one true God — the I Am, Who was, is, and is to come — and find our strength in Him alone.
Whom do we trust when we’re backed into a situation where there’s no escape and no way to overcome our pursuer? That’s what happened when the God of Israel led the newly freed nation to the sea, only to be pursued by the army of a superpower that had enslaved them. After Heaven opened the sea and redeemed Israel, a song of gratefulness arose on the opposite shore (Exodus 15).
In the Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32), Moshe (Moses) reminded Israel in verse of the folly in crying out to God for deliverance when times are bad then running away from God to every other way of life when things are good.
Later in the book of Revelation, those who are redeemed by Messiah Yeshua (Christ Jesus) sing about the great works of redemption in the Song of the Lamb. In this study, we explore how our song of gratefulness and trust (faith) can rise to Heaven like those who have gone before us.
The Parable of the Sower is one of the most memorable of the Gospel teachings of Messiah Yeshua (Christ Jesus). The personal lessons of the four types of soil seem far removed from the sobering blessings and warnings for ancient Israel in Torah reading כִּי־תָבוֹא Ki Tavo (“when you come in,” Deut. 26:1–29:8). This study unearths the powerful insights just below the surface in both passages.
The otherness (aka holiness) of the Kingdom of God can be a preservative for the world and an offense. Heaven’s messages and messengers can bring life-saving hope or abhorrent reminders of a life that’s being squandered. A key lesson from the Torah reading אָמַר Emor (“say,” Leviticus 21–24) is the ongoing and recurring work Heaven does through us by way of Yeshua the Messiah (Jesus the Christ).