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Torah readings

Torah reading Bemidbar (במדבר): Numbers 1:1–4:20

All of us will face trying times that will reveal who we really are, our character. The Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness”) over Num. 1:1–4:20 takes us along with our ancient ancestors in faith on a journey toward true rest God provides. That’s a trek that’s as relevant now as it was then. Read and listen to studies and discussions on this passage.

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Torah readings

Torah reading Bechukotai (בחקתי): Leviticus 26–27

Part of the Golden Rule is concern for other people. One way to view the somber warnings in the Torah reading Bechukotai (“in My statutes,” Leviticus 26–27) is God is concerned about the world so much that its lifeline — Israel — has to remain pure.

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Torah readings

Torah reading Behar (בהר): Leviticus 25:1–26:2 

A common catchphrase for believers in Messiah Yeshua (Jesus the Christ) is “walk by faith and not by sight” (2Cor. 5:7). Key memorials from God’s calendar that help with practicing the faith that is preached are the Shevi’it or Shemitah (“seventh” [year] and “release,” respectively, i.e., sabbatical year) and the Yobel (Jubilee). They are the focus of the Torah reading this week, Behar, covering Leviticus 25:1-26:2.

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Torah readings

Torah reading Emor (אמר): Leviticus 21–24

The Creator of all that is reveals how different He is from the creation. YHWH’s servants, the priesthood, are called to be different from the world that lives as if the Creator isn’t in control, and the priests are to show the better way — the Way of YHWH. That’s the message of אָמַר Emor (“say,” Leviticus 21-24), a Bible reading that includes teachings from YHWH about special anniversaries, annual reminders of what the Creator is doing, particularly through the Word of YHWH made human — Yeshua haMashiakh, or Jesus the Christ.

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Torah readings

Torah reading Kedoshim (קדשים): Leviticus 19-20

There’s a lot of talk about the holiness of God and being holy. But what does it mean? Thankfully, God tells us in Leviticus 19-20, the Torah reading appropriately called קְדֹשִׁים Kedoshim/Qedoshim, or “holiness[es].”

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Torah readings

Torah reading Acharei Mot (אחרי מות): Leviticus 16–18

Should we feel shame for going against the Creator’s instructions? What do we do about that guilt?

Discussed at length in the New Testament letter to the Hebrews, Yom haKippurim (Day of Atonement) is one of the most important lessons in the parables connected to the Moedim (appointed times) of the LORD and the Tabernacle. It teaches the grace and mercy the Creator offers by covering all offenses, pointing to the work of the Mashiakh (Christ).

Yom haKippurim, the focus of the Torah reading אַחֲרֵי מוֹת Acharei Mot (“after the deaths,” Leviticus 16–18),  is about freedom from the old life and getting closer to the Giver of Life.

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Torah readings

7th day of Chag Matzot (Festival of Unleavened Bread) readings

The Bible’s seven-day commemoration of Matzot (Unleavened Bread) is tied to both Pesach (Passover; without leaven) and Shavuot (Pentecost; with leaven). Here are readings that focus on Messiah-related themes of the last day of the festival.