Here are Bible readings from the Torah, Prophets and the apostles of Messiah Yeshua (Christ Jesus) about the enduring importance of יוֹם הַכִּפֻּרִים Yom haKippurim (“Day of Coverings,” Day of Atonement) to reveal the holiness and mercy of the Holy One of Israel.
A common misconception about God’s Law is that it’s all about perfection, that it’s unrealistic in a fallen world. Rather, the capstone passage of the Torah — reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32) — recounts Israel’s screwups past, present and future as well as the LORD’s mercy and plan for redemption.
It should be no surprise, then, that the final acts of God’s redemption give the “song of Moses” (Deuteronomy 32) double-billing with the “song of the Lamb” (Revelation 15:3).
The first day the seventh month on Israel’s calendar is a biblical triple-header memorial festival: Rosh Chodesh (New Moon), Yom Teruah (Day of Blowing Trumpets) and Rosh Hashanah (New Year). There are also a number of connections between and lessons in the mentions of trumpets in the Apostolic Writings (New Testament) and the themes of this festival. Here are Bible readings related to the festival and other details to get you ready to celebrate.
In the previous Torah reading, כי תבוא Ki Tavo, we learned the importance of having character that survives stressors big and small. The first part of this week’s double reading, נִצָּבִים Nitzavim (“standing,” Deut. 29:9–30:20), underscores the building blocks of that character: loving the LORD with all our heart, soul, strength and mind. We learn that the “New Covenant,” or “New Testament” really isn’t so new, but choosing a lifestyle that leads to life and not death does require us to leave our old “dead works” behind.
“Be strong and courageous.” Imagine getting that advice as you’re being sent out to accomplish something you feel totally unprepared for. Those were some of the last words Moshe (Moses) left as Israel was about to enter the Promised Land. What counts is how much trust you have in the one in charge. That baton was passing, but the people had to remember the One ultimately leading and fighting for them. The second part of this week’s reading, וַיֵּלֶךְ Vayelech (“he went,” Deut. 31:1–30), introduces what’s really the second verse of the “song of Moses,” mentioned in Rev. 15:3.
“Correcting” an aggressive driver on the road. “Losing it” with a screaming child in the store. We may think we’re far removed from the horror show described in this week’s Torah reading, כִּי־תָבוֹא Ki Tavo (“when you come in,” Deut. 26:1–29:8), but each of us encounters stress that pushes off any mask over our true characters.
A key point in this passage is entering and living in the “rest” God gives us, fully realized through the Messiah and the Spirit. Like Israel’s move from Mitsraim (Egypt) to the Land, our entering God’s “rest” (Hebrews 3–4) is all about a change of identity, purpose and character.
Yeshua (Jesus) said, “(E)veryone who looks at a woman with lust for her has already committed adultery with her in his heart” (Matthew 5:28 NASB). That heart-encompassing explanation of Heaven’s instructions about adultery, murder, theft, honesty and lust for stuff is what’s behind the seemingly disconnected topics covered in the Torah passage כִּי־תֵצֵא Ki Tetze (“when you go forth,” Deut. 21:10-25:19). It helps explain what’s under the hood of the Sixth, Seventh, Eighth, Ninth and Tenth commandments.
Shadows of the prophet status and crucifixion of the Messiah appear in the Torah passage שֹׁפְטִים Shoftim (“judges,” Deut. 16:18-21:9). In a section of the Bible focused on codes of justice still used in modern society, there also is hope for the greatest mercy the world has ever seen, in Yeshua haMashiakh (Jesus the Christ).