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Appointments With God Discussions Passover Torah

Numbers 8-9: ‘Second Passover’; purification of Levites as Israel’s new ‘firstborn’

The events of this chapter occurred during the first month of the second year after the children of Israel left Egypt. There’s the provision for a “makeup Passover” for those unavoidably out of the country or “unclean” at the time of Passover and purification of the Levites as the primary “firstborn” of Israel in God’s eyes.

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Discussions Torah

Numbers 7 — heart of God in the 12 offerings of the 12 tribes

This chapter gives us an example of unity and diversity. Each tribe had its function in regards to the dedication of the temple but each tribe was required to bring the exact same number of items in a set pattern over the course of 12 days. Within the tribe of Levi, each family had their functions and received different gifts to fulfill that function. Their individual functions did not dilute their unity as the people of Israel. All the tribes had to participate to accomplish the dedication of the altar.

This chapter is one of those chapters we read and question the modern day relevance. There’s lots of accounting in this chapter, giving an account of individual tribal offerings and adding them up overall. It also gives the names of individual tribal leaders we don’t know.

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Appointments With God Discussions Purim Torah Unleavened Bread

Seventh day of Unleavened Bread: Significance then and today of Israel’s crossing of the Red Sea

Seven days after Israel left Egypt after the first Passover, the new nation went through the Red Sea. The salvation of the LORD was on display. God said that “from generation to generation” we are to remember the Passover and the Feast of Unleavened Bread. It is easy not to remember this time because the world’s system purposefully distracts from this time and ignores it as much as possible. God proved His sincere desire to redeemed mankind when He commanded His Son to die for us.

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Discussions Torah

Numbers 6 — the Nazarite vow and its meaning today

The Nazarite vow is one of the most serious vows a man or woman can take upon themselves. This chapter gives us the details of this vow but also shows us the spiritual application — even today — in the days without a temple or Aaronic priesthood.

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Discussions Torah

Numbers 4-5 — function of priests with the holiest Tabernacle items; test of jealousy of a husband

The inner sanctuary items were so holy that the sons of Aaron had to cover them before the Levites could come an carry them away. The chapter goes on to mention the names of the families of Levi who were designated to perform the various tasks of the sanctuary. Chapter 5 seems to take a divergent path with instructions on how a jealous husband can find out whether his wife committed adultery. In chapter 6, that will be a little more clear.

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Discussions Torah

Numbers 2-3 — lessons in the numbers of men and their order around the Tabernacle

For many, the book of Numbers is the most boring book of the Bible because it seems to focus so much on numbers. God did not put this book in the Bible to bore us but to educate us.

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Torah

Does ‏אלף ’elef mean ‘thousand’ or ‘clan’ in Exodus and Numbers?

Some have asserted that the huge numbers of people listed in various places in Exodus and Numbers are impossible or unlikely for a number of real-world reasons. Those include lack of mention of such big numbers in Egyptian and other secular accounts, archaeological estimates of populations at the time, food supply and other logistics for such huge numbers during the Exodus, number of years Israel was in Egypt, smaller numbers mentioned in the Bible hundreds of years later, trepidation of Israel to invade the Land despite having huge army, etc.

Rather than exegesis — a critical examination of a text from the text — this is eisegesis — a critical examination of a text from considerations outside the text.

What follows is a close study of the numbers listed in Numbers 1 (cf. Ex. 12:37 and 38:26), the pattern for which is used in following chapters and elsewhere in the Hebrew Bible. The plain reading of the text is that the Hebrew word אלף ’elef (Strong’s lexicon No. 505) means “thousand,” rather than “clan,” “chief,” or “group.”