The list of the names of the offspring of Yisrael, f.k.a. Ya’akob (Jacob), can be read as a message about the work of the Messiah if the meanings of the names are strung together.
Category: Torah
We see here that God caused and allowed many bad things to Yosef for the salvation of Yosef’s family, but He caused and allowed even worse things to happen to the Messiah Yeshua for our salvation.
In Genesis 43, Yosef (Joseph) hosted a large banquet for his brothers and household staff. At the time of the account in Genesis 44, Yosef was still hidden from his brothers. He is the second in command of Mitsraim (Egypt), one of the world’s most powerful nations of the period. This account of the actions of Pharaoh and Yosef is a parable of what the Father and the Son planned to do to and through a group of believers in God, a group called Israel.
The account of Yosef and his once-estranged brothers reaches a crescendo in Genesis 43, as those 10 return to Mistraim (Egypt) with Ben-Yamin (Benjamin), Yosef’s younger brother. There are a number of parallels between Yosef’s life and that of Yeshua the Messiah in this part of the account.
We’ve already explored how Yosef’s life parallels that of Yeshua the Messiah. In part 3 of this study of Genesis 42, we explore the another parallel in the ancient Egyptian name of Yosef (Joseph) and in the three days of imprisonment of his brothers.
In God’s instructions for remembering Sukkot (Festival of Booths or Tabernacles), God said to gather foliage from four types of trees. Part 1 of this study reveals how these four species symbolize four types of people. Part 2 explores how the sukkah made from the trees teaches about the Yeshua’s 12 apostles, the “fruits” of the Spirit and the dwelling place of God.
The beginning of the future reign of Messiah Yeshua (Jesus) on Earth (Rev. 20:4–6), memorialized in the appointed times of Sukkot (Festival of Tabernacles) and Shmeni Atzeret (Convocation of the Eighth Day). Let’s consider this hypothetical situation: During the 1,000 year-reign of Yeshua, if someone walks the wrong direction, the errant person will hear a voice, “Turn neither to the left or to the right; walk straight!” (Deut. 28:14; Josh. 1:7; Prov. 4:27; cp. Zech. 8:20–23).
Right now, that voice is hard to hear, but during the Millennial reign, that voice will be very clear.