There are language cues in Acts 3 that strongly suggest that it is a description of an event on the afternoon of Pentecost. Thus this is a continuation of the events of Acts 2. The Spirit of God is on display in the temple with power, a display meant to prompt Israel to “turn back” from their rejection God’s Messiah and be restored by God’s Spirit.
Many say that God is all about unity, bringing people together. Yes, He wants to reconcile rebellious mankind to Himself. Yet, why is He continually setting people, behavior and things apart — making them holy?
Why is there the repetition in Genesis 1 of “God saw ____ and it was good”? When God repeats Himself, take notice of something important. When He repeats Himself seven times in the same chapter, get ready for something amazing. Richard leads a discussion of what was so good about the light and everything else God created.
In Gen. 1:3, God says, “Let there be light!” Richard explores the connection between God’s bringing light to darkness at the beginning of the world to Messiah Yeshua’s (Jesus) bringing His “light” to the darkness of people living apart from God.
Gen. 1:2 says, “the Spirit of God was moving on the face of the waters” (NASB). The words from the original language for “Spirit” and “moving” give us an intimate picture of who God is.
https://hallel.info/wp-content/uploads/file/080503%20Genesis%201v2b%20-%20darkness%20on%20the%20face%20of%20the%20deep.mp3Podcast: Play in new window | Download (Duration: 1:02:57 — 10.8MB)Subscribe: RSSGen. 1:2 says that “darkness was on the face of the deep.” How is the “darkness” and “light” in Genesis 1 related to the “darkness” and “light” that apostles Paul and John talk about?
What is the big deal about “light” and “darkness” at the beginning of the heavens and the earth in Genesis 1? How is that connected to the light and darkness Yeshua (Jesus), the prophets and the apostles talk about in connection to people?