Category: Torah

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Discussions Torah

Dwelling in the tents of Shem: Elohim’s Presence brings a blessing to all nations (Genesis 9:18–27)

Adobe Firefly AI image of ancient Middle East tents illuminated from the inside and pitched at the base of mountains. Text says, "Dwelling in the Tents of Shem: Elohim's Presence brings a blessing to all nations. Genesis 9:18-27."

This study of Genesis 9:18–27 explores the lineage and legacy of Noah’s family, highlighting the historic hallmark of the genetic bottleneck at the Flood and the significance of Shem’s line leading to the Messiah, noted by the cryptic phrase about Elohim — which is God in Hebrew — dwelling in Shem’s tents. This passage delves into the character lessons from Noah’s vineyard, namely the importance of moderation to help us keep control over things that can be both tov and ra (Hebrew for good and bad). Those include not only desires such as wine and food but also how we spend our time. We look at what constitutes a nation and why “blasphemy against the Holy Spirit” can never be forgiven. The study emphasizes the hope Yeshua the Messiah (Jesus the Christ) provides in the resurrection and the importance of pursuing justice, love, mercy and humility before God.

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Discussions Torah

‘Image of God’ and sanctity of life: Noah’s enduring lessons for the world (Genesis 8–9)

Adobe Stock image of artwork showing Noah's Ark resting in the mountains of Ararat with a rainbow over the vessel. Wording says, "'Image of God' and sanctity of life: Noah's enduring lessons for the world. (Genesis 8:15-9:17)."

The Noachide covenant (Genesis 9:1–17) establishes God’s promise to never again destroy the earth, foreshadowing the fulfillment of the Genesis 3:15 promise to Chavah (Eve). This study explores how that covenant emphasizes the sanctity of life, the prohibition on bloodshed and the command to “swarm” (repopulate) the earth — themes woven throughout the Abrahamic covenant (Genesis 12:1–3; 15:18; 22:17; 26:3).

Crucially, the covenant addresses humanity’s יֵצֶר הַרַע‎ yetzer ha-ra (the evil inclination, fallenness). That’s opposed to a common philosophy today that humanity is fundamentally טוֹב tov — Hebrew for good. The antidote is yetzer ha-tov, the good inclination made possible by following the Spirit of God’s guidance in taking captive our thoughts and bringing them into submission to the Heaven’s Word, embodied in Yeshua the Messiah, or Jesus the Christ. The Messiah’s work, foreshadowed by Noah’s ark, reconciles and restores us from our yetzer ha-ra as Heaven plans for humanity to emerge into a “new heavens and a new earth.”

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Discussions Torah

Taming the tide of violence: The Flood as a call to return to the Righteous One (Genesis 8:1–14)

Adobe Stock image shows artwork of a dove holding an olive branch in its beak with Noah's ark in the background floating on a rather calm ocean. Writing says, "Taming the tide of violence: The Flood as a call to return to the Righteous One. Genesis 8:1-14."

The Flood narrative in Genesis 8:1–14 reveals profound insights into God’s plan for restoring creation. This study explores the historical context, Hebrew language and Messianic connections in a passage that highlights the ongoing battle against evil and the promise of ultimate triumph.

Through a special form of the Hebrew verb for “remember” in Genesis 8:1 and an important shift in the global calendar from the time of the Flood to the Exodus, we gain deeper understanding of what God is doing across time and the role of God’s people in preserving the heritage of the Creator. This rich biblical account inspires hope in the Messiah’s victory and the restoration of all things.

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Apostolic Writings Discussions Torah

Was Noah really righteous?: Lessons from the Flood for today (Genesis 6–7)

"Was Noah really righteous?: Lessons from the Flood for today (Genesis 6-7)." Adobe Stock image of the ark under construction, showing workers around it.

Genesis 6–7 highlights Noah’s righteousness and blamelessness in a corrupt world. Unlike his generation, Noah “walked with God,” demonstrating faith and obedience. His righteousness was not situational but consistent, rooted in his willingness to listen to God’s correction and fulfill His commands. This trust and humility set Noah apart, making him a vessel of God’s mercy and a model of faithfulness. This was a shadow of the coming Agent of Heaven’s mercy: Messiah Yeshua (Christ Jesus).

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Apostolic Writings Discussions Prophets and Writings Torah

From sacred to sacrilege: ‘Sons of God,’ ‘daughters of men’ and erosion of God’s words in human traditions (Genesis 5–6; Isaiah 29–30; Matthew 23)

"From sacred to sacrilege Sons of God, 'daughters of men" & erosion of God's words In juman traditions (Genesis 5-6; Isaiah 29-30; Matthew 23)." Adobe Firefly generated palette-knife-style image showing two long-haired bearded men opposing each other, with one on the left with a warmer color tone and the one of the right showing cooler tones.

Unraveling the sacred numbers and differing genealogies in Genesis 5–6, Isaiah 29–30, and Matthew 23 reveals a timeless struggle between flesh and the Spirit. Just as the Messiah exposed the hypocrisy of religious leaders, we too are called to move beyond outward piety and cultivate a genuine relationship with God, aligning our actions with His teachings. This study challenges us to be true “sons of God” (Romans 8:14), walking in the Spirit and resisting the temptations that have ensnared humanity since the “days of Noah” (Isaiah 54:9; Matthew 24:37; Luke 17:26; 1Peter 3:20).

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Apostolic Writings Discussions Torah

Is religion ‘opium’ or empowerment? How Cain and Abel reveal a good God amid a world of suffering (Genesis 4; Romans 3)

"'Opium' or empowerment? How Cain and Abel reveal a good God amid a world of suffering (Genesis 4; Romans 3)."

This study of Genesis 4 focuses on the offerings of Cain and Abel, tracing the narrative of atonement and the messianic hope (Gen. 3:15, 4:1) throughout the Bible. Confronting the problem of evil, we find that suffering refines our character and deepens trust in a good God (Rom. 8:18-22, 2Cor. 4:13-18). Though some deride religion as opium (Karl Marx), we are empowered to maintain an eternal perspective, embracing the transformative power of the Suffering Servant Who crushes the serpent’s head (Isaiah 53; Romans 3). As watchmen, we navigate media narratives, discerning truth and standing firm in wisdom (James 1).

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Discussions Torah

The Messianic fingerprint: Decoding the 7 days of creation

"The Messianic fingerprint: Decoding the 7 days of Creation." Adobe Stock image of two hands holding a globe.

The Hebrew text of Genesis 1:1–2:3 can be read with symbolic significance in each of the seven days of creation. For example, the first Hebrew word of the first sentence (Gen. 1:1) could be a prophecy about the Messiah, based on symbols of the letters. Each day of creation has been seen as paralleling 1,000-year “millennial days” of Earth’s history. And that can point to the Messiah’s return and the establishment of the millennial Sabbath in the seventh 1,000 years, like the Sabbath instituted on the seventh day of creation.