These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
Lamb Selection Day is closely connected with Yom haKippurim (Day of Atonement). Both occur on the 10th day of their respective months: first month for Lamb selection day and seventh month of Yom Kippur.
And the words of the herald for the Mashiakh (Messiah), Yokhanan the Immerser (John the Baptist), that Yeshua was “the Lamb of God Who takes away the sins of the world” (Jn. 1:29) further connects these two memorials of God’s salvation plan.
It had been 70 years since Israel had any exposure to the temple in Yerushalayim (Jerusalem) and to God. Eliyahu (Elijah) is starting from scratch with them. Eliyahu’s story is God’s message to Israel. It’s all tied together. Eliyahu’s interactions with Ahab and Yezebel (Jezebel) dominate the story but the purpose of these interactions were to teach the people of Israel about God.
We can see here how Israel has progressed in their knowledge of God and His law since Eliyahu started his ministry.
Whether the children of the Northern Tribes had forgotten God on accident or on purpose, the result has been the same: apostasy. Eliyahu (Elijah) had an uphill battle trying to reintroduce God to the children of Israel.
Ahab had a soft-spot for evil, both physical (Ben-Hadad) and spiritual (Yezebel). But as we read later on, Ahab started to learn that God is above him.
Just as God didn’t let the prophet Eliyahu (Elijah) quit from the mission, God doesn’t want us to become discouraged and quit our tasks.
The clash on Mt. Carmel between Eliyahu (Elijah) and the priests of Ba’al was part of bigger clash between a rebellious king of the northern kingdom, Ahab, and his foreign queen, Yezebel (Jezebel), and her false gods.
Among the prophets of the north who Eliyahu saves from the purge of YHWH’s servants was ObidaYah (Obidaiah), possibly the same one who wrote a short book of the Bible.
I love the Shunammite woman’s story the most because her story shows us that this picture of a prophet is not just any one. It’s a shadow of the Prophet, the Messiah. She went out to seek him every time. She asked for nothing in return when she gave him a place to stay, she didn’t even ask for a son.
We can see parts of our own walk in the walk of all three women in 1st Kings 17 and 2nd Kings 4, and we are supposed to.
What are the lessons of the book of Job? ’Iyyob (Job) needed to understand how to judge rightly and justly. Our focus should be on God’s wisdom and knowledge, not on the work God is doing in someone else.