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Discussions Torah

Exodus 24: Moshe and elders dine with God

In Exodus 24, we read that after the revelation of the 10 Commandments, God wanted to reveal more information to Moshe (Moses) but for part of that journey, he brought an entourage. God told Moshe to appear before Him but God also called for Aharon (Aaron), Nadab ben Aharon, Abihu ben Aharon, and 70 of the elders of Israel to meet with Him on the mountain first for a seven-day feast, and they did meet Him. They saw Yeshua (Jesus), the Word, the Logos of the Father. That’s why Abraham as well as Moshe, Aharon, Aharon’s two oldest sons and the 70 elders could see God, eat a meal with Him, yet live to talk about it.

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Discussions Prophets and Writings

2nd Kings 1: Patterns of Messiah in Ahaziah’s brief and ignoble reign

2nd Kings 1 is all about rebellion, the rebellion of Moab against Israelite rule after Ahab’s death as well as Ahab’s son’s rebellion against God and the consequences of that rebellion that flowed through Israel’s army. Eliyahu showed both Ahaziah and his army that God (and God’s servants) deserved respect.

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Discussions Torah

Exodus 22-23: Judgments teach us about God

The judgments that God gave Moshe (Moses) to teach the Israelite people tell us a lot about God’s character and personality. We learn how God sees us as well. It’s a difficult section to go through because these judgements cover so many issues that aren’t related directly to one another but these things have been written down for us to learn. These judgements are written for us so we can avoid incurring them on ourselves.

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Apostolic Writings Discussions

Birth pangs of the coming of Messiah (Luke 21:5–38)

Yeshua repeated warned His disciples to “be ready” for the Day of the LORD. Take note that Yeshua said, “When you see the abomination of desolation” and refers His listeners to the book of Daniel. Yeshua is warning us that the “abomination of desolation” was not a one-time event.

The main reason the Temple was desecrated and destroyed was due to syncretism — blending of belief systems. The reason God destroys the Temple is not because each were and will be flawed but the hearts of the people were flawed. Let’s learn from history and not repeat it.

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Discussions Torah

Exodus 21: The real lesson about slavery

Yeshua told us that the second greatest commandment was to “love your neighbor as yourself.” How do we go from loving our neighbors on a theoretical level to a practical level? Exodus 21 doesn’t just show us how people should treat people. It also teaches us how God treats people.

God is going to treat you the same way you treat others. If you abuse people, God will allow abuse to come to you. If you are kind to others, God will be kind to you.

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Appointments With God Discussions Unleavened Bread

Seventh day of Unleavened Bread: From death to life

What is so special about the last day of the Feast of Unleavened Bread? What makes it special is not the death of the Egyptians or the fact God “saved” the Israelites from slavery. Rather, God would teach Pharaoh one final lesson about His power, and His people would pass from bondage and death to freedom and life.

When Messiah Yeshua died on the cross, He sanctified you and me. It happened then and is happening now. You might not see yourself as sanctified but the only reason we are sanctified is due to the bread and blood of the Messiah. We celebrate freedom.

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Apostolic Writings Appointments With God Discussions Unleavened Bread

Those who trust the Messiah become sincerely, truly ‘unleavened’

Is the Feast of Unleavened Bread all about “getting sin of your life”? Is that the only message here? I’d submit to you that there’s much more. It is where the Father, the Creator, has placed you. He has placed you in the world, in the place where He wants you to be. It’s not just the “bread of affliction” but also the “bread of hope.”

We are to be “unleavened” — clear, transparent and easy to see, i.e., not “actors” a.k.a. hypocrites. And the community we worship in is also supposed to be clear, transparent and easy to understand in all matters of our lives.