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Anger Apostolic Writings Discussions Life With God Torah

Real meaning of ‘eye for an eye’: God’s lessons in peace-making

Last time, we discussed lashon ha-ra (evil tongue, i.e., gossip, slander and divisiveness) and how it is one of the latter-day plagues among God’s people.

In this excursus, we will explore a related principle taught in Torah by Yeshua and His apostles: proportionality. A number of Christians often consider “eye for an eye and tooth for tooth” an example of the “old covenant” not to live by anymore and quote Yeshua to that effect.

Rather, we’ll see that “eye for an eye” is a Bible parabolic idiom teaching proportionality. The point of justice is to restore the offender to the community, not extract a pound of flesh.

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Discussions Torah

Exodus 39-40: Designs for the Tabernacle implements shows God has a place for each of us

There is a lot of exactness described in Exodus 39-40 for the design of the furniture and implements of the Tabernacle of Israel. One lesson we can draw from this is every piece of furniture had its own exclusive place. Every item had its irreplaceable function in God’s house. We were all brought to God’s High Priest first. Yeshua the High Priest presented us to the Father. When God calls us to Himself, He calls us to our irreplaceable task too.

Another lesson from the directed precision is God trained the people to stay where He stayed and move when He moved.

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Discussions Prophets and Writings

Understanding + Spirit = Salvation: Eliyahu, Elisha foreshadow Messiah in freeing, healing sons (2Kings 4)

We have two parallel foreshadowings — prophecies — of Messiah Yeshua in the accounts of Elisha in 2nd Kings 4 and Eliyahu (Elijah) in 1st Kings 17. In this shadow of things to come, the lesson is that people from the nations, aka “gentiles” or “goyim,” can have a lot of power of the Spirit of God but lack “understanding” about God, while people of Israel can have “understanding” about God but lack the power of the Spirit. Both can be “saved” — fully enter the Kingdom of God — if they are willing to seek what they are lacking.

Elisha is a representation of the Messiah, Who is the ultimate high priest. Both Elisha and Messiah gave a profound gift directly to the people. It’s strictly symbolic, but it’s beautiful. The story of Elisha happened about 700 years before “the Word became flesh and dwelled among us.” These accounts in 1st and 2nd Kings were recorded so Israel could recognize the Messiah when He came about seven centuries later.

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Discussions Torah

Exodus 37-38: Design of the Ark of the Testimony and furniture of Tabernacle holy places

What does all this architectural and interior design detail of the Tabernacle and its furniture mean? What is God showing us? How does this involve us personally? There is a physical building and objects, but every detail is a picture of spiritual reality and the transformation God wants to do in each of us. and it holds lots of meaning. Each item had a function, as does each person in God’s dwelling place — His people.

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Anger Discussions Gossip and Slander Life With God

Lassoing lashon ha-ra (evil tongue): Grappling with gossip and slander in God’s family

We’re taking an excursus from our exploration of Yeshua’s “apocalyptic discourse” in Matthew 24-25, Luke 21 and Mark 13 to explore one of the most pervasive sins among God’s people today. It’s not the Sabbath. It’s not sexual deviance. This is a study about kosher — distinguishing between “clean” and “unclean” — and God’s judgment on the Day of the Lord.

There is a deeper meaning of kosher and what God considers “clean.” Many are very concerned about Moses’ commands about eating kosher, but little concern about Yeshua’s command to speak kosher.

Apostle Ya’akov (James) wrote a lot about the essential matter of keeping control of what comes out of one’s mouth.

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Discussions Torah

Exodus 35-36: A rested development of God’s House

Exodus 35-36 is a repetition of the previous chapter about the design of the Tabernacle. It doesn’t emphasize the size or measurements of the Tabernacle, but the finer details. These chapters are all about the work or nonwork in the context of building God’s Tabernacle.

When the people of Israel passed the second test, by being patient while Moses was on the mountain for the second 40 day period, they were ready to start building the Tabernacle. Do we wait for God to work on our hearts before the rest of God’s work for us to be “built” as God’s temples?

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Discussions Prophets and Writings

2nd Kings 3: Moab illustrates that wages of rebellion against God are fear and death

There are many strange details in 2nd Kings 3, but the backstory is a rebellion of the ancient kingdom of Moab that roped in the northern and southern kingdoms of Israel and Edom to the southeast.

This chapter helps illustrate apostle Paul’s teaching that the “wages of sin is death” (Rom. 6:23). In this case, the wages of Moab’s rebellion was death.