The Book of Judges comes to an end with the seemingly bizarre account of Israel ganging up on an entire tribe of countrymen and women for the egregious acts of one town. Because the account, chronologically, fits with the events at the beginning of the book, this account is a fitting bookend to set up the spiritual drift detailed in the following historical books.
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Genesis 1-2 — ‘made’ vs. ‘created’
Is there a distinction between use of Hebrew words translated as “created” and “made” in Genesis 1-2? If so, why is that distinction there?
The early believers in Yeshua as God’s special Anointed One, His Messiah, had the Spirit of God bringing them together in “one heart” and “one mind.” Though the sharing of resources was a temporary necessity for pilgrims far from home and hungry for God, the commonality they experienced is something all believers throughout time must embrace.
The early believers in Yeshua as God’s Messiah had God’s Spirit bringing them together in “one heart” and “one mind.” Sharing was temporarily necessary for pilgrims, but all believers must embrace their commonality.
A prominent Bible teacher has challenged the validity of the Book of Hebrews in the Apostolic Writings because he thinks the writer was attacking the validity of the Torah, the law of God. In Hebrews 3-4, some see the teaching that the seventh-day Sabbath has been replaced with “daily rest in Yeshua,” but a careful reading reveals just the opposite.
https://hallel.info/wp-content/uploads/file/080719%20Judges%2020.mp3Podcast: Play in new window | Download (Duration: 59:43 — )Subscribe: RSSThe tribes of Israel recognized the evil done by some in Gibeah in the territory of Benjamin (Judges 19). Yet the disaster that came upon the avenging armies twice didn’t convince all of Israel that a greater evil — a pagan priesthood — was […]
Does the author of Hebrews replace the Levitical service in the temple with the New Covenant? Did the writer make a mistake about articles in the Holy of Holies, or the Most Holy Place? Does Hebrews change or cancel our obligations to Torah? This study explores Hebrews 9 and Leviticus 16.