One of the most precious promises of the Torah is found in Deuteronomy 18. A prophet like Moses — Messiah — would come and reveal God in a more intimate way. However, we must not seek divine knowledge by other means — divination.
Category: Discussions
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Instructions on the shvi’it (“seventh”), the year of shmitah (“release”) or sabbatical year, are part of a larger teaching in Deuteronomy 14–16 on the Fourth Commandment, to guard the seventh day of the week as a holy memorial. But these instructions on care for the poor and releasing debts during the shmitah show us how the various Shabbat memorials remind us of all God has released us from through Yeshua haMashiakh (Jesus the Christ).
These instructions of “clean” and “unclean” animals connect to a bigger lesson in Deuteronomy 13–14 on the Third Commandment, about blaspheming the Name of the LORD, or making the Name common. “Cleaning” what’s distant from God is the real lesson beyond clean/unclean in Leviticus 11, Deuteronomy 14 and Acts 10.
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Judges 3
Daniel Agee leads an exploration into a couple of centuries of the first judges, or leaders, of Israel — Yehoshua (Joshua), Othniel, Ehud and Shamgar — after Moshe (Moses) and at the start of the conquest of Canaan. From the very beginning, Israel allowed itself to be corrupted.
Richard Agee explores the Biblical tests in Deuteronomy 13 for knowing when someone is speaking for God, i.e., is a prophet.
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Why Was Eve Deceived?
Richard Agee explains that every woman is the representation of the Bride of Messiah Yeshua. In the Garden of Eden the Adversary attacked Eve with intellect to kill the “image of God,” her ability to give birth to the One (Messiah) who would fulfill God’s plan to bring life.