Bilam (Balaam) is not a member of God’s covenant and was a foreigner to them, although he was from the land of Aram, the ancestral homeland of Abraham. Yet, God saw fit to give him His words, His visions and to Bilam and use Bilam as God’s instrument among the people.
How do we qualify to enter into the kingdom of Messiah and rule with Him as priests and kings?
No grander or greater opportunity will come to any human being than to be call by the God of Creation to a position of leadership and teacher as a priest/king, ruling under King Yeshua for 1,000 years. This is a time when God will begin got restore all thongs lost by the judgement brought about by Adam’s disobedience. Our Earth has been under a curse for 6,000 years ruled by Satan, who is “the prince of the power of the air.”
The goal of this study is to identify and examine the Scriptures that show how the called out “firstfruits” can guarantee their place in the Kingdom of God.
Skeptics like to poke fun at this story because of the talking donkey. Yet sometimes, our way is so set upon evil that a talking donkey doesn’t even phase us and give us pause to turn away from our direction.
Balaam wasn’t ignorant of the identity of the Creator God. He knew YHWH by name, and Balak, the king of Moab knew of Him too. If he knew that, then he knew that God had the power to make a donkey talk. Balaam didn’t fully understand the error of his way until one of the most powerful angels in God’s hosts, the Angel of the Lord, confronts him with a sword in his hand.
Israel didn’t credit God with the victory over the Amorites and other blessings, namely the coming of manna each morning to feed the people. God sent death amid the people — and the cure in the image of the instrument of that death. There’s an important prophecy about the work of Messiah Yeshua in this account, something Yeshua didn’t want Nicodemus to miss from his studies of the Torah.
The Kingdom of God is rarely discussed on Christian talk radio, yet it is an overwhelming theme throughout Yeshua’s teachings recorded in the New Testament. Consider the spiritual implications of the line “your time has come to shine all your dreams are on their way” in Paul Simon and Art Garfunkel’s “Bridge Over Troubled Water.” Perhaps it is the time for the Firstfruit saints to shine like the sun and have their dreams come true, as described by the prophet Daniel. Those times may be close at hand.
We will look at this chapter carefully. The events of this chapter occur near the end 40 year wilderness exile. After nearly 40 years, the people still complain about being removed from Egypt and “dying in the wilderness.”
It’s difficult to feel “blessed” when life is difficult, when bad and evil things of our existence seem to dominate. However, one of the promises God makes throughout the Bible is that He will bring “woe,” or judgment, to the evil of the world. “Blessed are,” or “happy are,” those who trust that God will make good on those promises.