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Apostolic Writings Discussions Prophets and Writings Torah

How 1 act of kindness can change your life: 3 great women of faith

The legacy of Abraham’s wife Sarah, the focus of Torah reading חיי שרה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18), is not only her future daughter-in-law Rivkah (Rebecca) but also distant relatives Ruth and the Samaritan woman Messiah Yeshua (Christ Jesus) met at the well.

These women, just as Sarah before them, extended acts of kindness and mercy to a stranger who would change their lives forever and they were rewarded for their kindnesses to strangers with a permanent connection with the Messiah.

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Apostolic Writings Discussions Torah

Open your heart to those who don’t know what time it is (Genesis 18–19; Romans 1–2)

We look on in dismay at how degenerative American culture and politics have become, fret how so many of our fellow Americans vote for politicians and laws that accelerate that decline. It’s very tempting to harden our hearts against such people.

But via the Torah reading Vayera וַיֵּרָא Vayera (“he appeared,” Genesis 18–22), God calls us to be like Abraham, who walked in faith, depending completely on God’s mercy yet acknowledging God’s justice as he watched Sodom and her neighboring cities go up in flames. Abraham’s heart was so sensitive that he implored God to save them all — even the most wicked of them — if only 10 of her citizens were righteous before God.

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Apostolic Writings Discussions Torah

Where everyone knows the Name (Genesis 12)

In the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17), we are introduced to Abram (later renamed Abraham) when he is called to leave his hometown to for a new land.

God calls us into community, not only with Him but with His people. This is why He establishes a land, a place of rest where people can focus on fellowship with Him, whether one is in the land or not.

This Promised Land, originally occupied by Abraham, is meant to be a “home” for all of His people. It’s where God put His name, where the Word became flesh, died and rose, and where the King of Kings will return to restore the world to the maker’s specifications.

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Apostolic Writings Discussions Torah

Why ‘living water’ is better than water that destroys (Isaiah 54; Genesis 6–9; 2Peter 3)

Do you want to be like one who was “taken” in the Flood, washed away (Isa. 54:9–11)? Or do you want to be “left behind” to experience the “living water” pictured as flowing from God’s throne into all the world on the Day of the LORD (Ezek. 47:9, 11–12; Rev. 22:1–2)? 

We are living the time of the second exile — after the resurrection of Messiah Yeshua (Christ Jesus) and after the destruction of the Temple in A.D. 70. The Torah reading נֹחַ Noach (Genesis 6:9–11:32) teaches us to see Heaven’s elephant in our room while we have the time to change.

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Apostolic Writings Discussions Torah

Got knocked down? You can get up again (Deuteronomy 32–34)

The Torah does not end on a high note, but on a solemn one. The final dual reading — הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32) and וְזֹאת הַבְּרָכָה Vezot Haberachah (“and this is the blessing,” Deuteronomy 33–34) — is written so that when the descendants of Israel eventually hit rock bottom, they would see the way back home.

This restoration only is possible by the perfect Atonement offering — the Mashiakh (Christ). This is why we read through the entire Torah over the course of the year and put into practice those things that apply to us.

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Apostolic Writings Appointments With God Discussions Torah Trumpets

Mercy of Heaven on display at Rosh Hashanah

Just as the trumpet blast during Rosh Hashanah (aka Yom Teruah) and God’s other appointments were calls to awe and joy in Heaven, so too, the resurrection and transformation on the Day of the LORD will be a happy time — for those with their hearts tuned to Heaven’s station.

Amid all the disasters foretold to be coming on the world during this time, there’s the good news that the Messiah will be bringing the misery of a sin-stained world to an end.

https://hallel.info/trumpets-2022/

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Apostolic Writings Discussions Torah

Choose life: Live with nothing to hide (Deuteronomy 29–30; John 12)

Messiah Yeshua (Christ Jesus) taught that the life choices that are truly profitable long-term aren’t obvious to those with the worldview of the now (John 12:25).

That teaching parallels the main theme of the Torah reading נִצָּבִים Nitzavim (“standing,”Deut. 29:9-30:20): “choose life.” One would think that choosing life over death would be a no-brainer, but we learn that this command is simultaneously easy and extremely difficult.