More than 2,000 years of debate lies behind the question of when Messiah Yeshua rose from the dead. Rather than an esoteric inquiry, timing matters because Yeshua’s life, death, and resurrection happened “according to the Scriptures.”
Category: Apostolic Writings
These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).

Why was Messiah Yeshua (Jesus) go to the temple on Chanukah, the Festival of Dedication, in John 10? The healing of the blind man in John 9, an obscure messianic prophecy in Haggai 2 and Yeshua’s bold statements gave Israel’s leaders their ultimate test of loyalty to the Holy One or to anti-God human laws.
People often ask, “How can I know what God wants me to do?” and “What would Jesus do?” Richard Agee explores those questions in a study of John 6-7, in which Messiah Yeshua (Jesus) explains what it means to “do the will of My Father” (John 6:40). Yeshua is the Living Word (John 1:1; John 1:14), the Living Law (Matt. 5:17-20), the Living Torah.
The accounts in the Bible about the births of Yochanan the Immerser and Messiah Yeshua (Jesus) seem to point to their being born around the times of the Biblical festivals of Passover and Tabernacles, and for very good reason based on their missions.
Point is, the Bible teaches clearly that Yeshua wasn’t born on Dec. 25.

https://hallel.info/wp-content/uploads/file/070804-Matthew-24-part-1.mp3Podcast: Play in new window | Download (Duration: 57:57 — 13.3MB)Subscribe: RSSReader: Daniel Agee Teacher: Jeff
https://hallel.info/wp-content/uploads/file/070428%20Matthew%2019%20vv1-12.mp3Podcast: Play in new window | Download (Duration: 45:30 — )Subscribe: RSSReader: Daniel Agee Teacher: Jeff [contact] Thought questions What value is gained in looking at Messiah’s teaching on divorce from parallel passages from the other apostles? What were differences between the House of Shammai and the House of Hillel, two schools of rabbinical thought […]
Yeast is commonly seen as a symbol for pride, something bad. Why does God command us to not eat leavened bread for seven days after Passover then at Shavuot (Pentecost) command that He be offered two loaves of leavened bread? How is the answer to this paradox found in Yeshua’s cryptic instruction to His disciples to beware of the “yeast of the Pharisees and Sadducees”?